Discussing Could Noah’s daughters-in-law have carried Nephilim DNA?

The following discussion took place when someone posted the question Could Noah’s daughters-in-law have carried Nephilim DNA? on the Quora site and a certain L. Budow replied—the self-description is, “Scripture Research & Answers The Oldest Known Scriptures”

If they were pregnant by an angel of GOD and not the sons of Noah, maybe.

Nephilim = female human and male angel DNA together

There were no female Nephilim and no female angels.

At the end of the day it would not change anything either way.

I, Ken Ammi, replied

Well, a Nephil on the ark changes plenty since it implies that God missed that loophole so the flood was much of a waste so He failed: fallacious Nephilology damages theology proper.

L. Budow

The word Nephil is not written in Torah

The word “Nephil” (נְּפִיל) never appears anywhere in Scripture in connection with the Ark of the Covenant (Ark of the Pact/Ark of the Testimony).

GOD misses nothing

GOD fails no one.

Theology is a made up concept of man.

Ken Ammi

The word Nephil is proper grammar in my sentence since I referred to a singular, “a.”

Friend, contextually, I wasn’t referring to the Ark of the Covenant but Noah’s ark.

Indeed:

“GOD misses nothing

GOD fails no one”

Yet, post-flood Nephilology implies that God missed that loophole so the flood was much of a waste so He failed.

As for, “Theology is a made up concept of man” what of it? You were theologizing.

L. Budow

Since we know GOD misses nothing,

then GOD missed nothing and has no loopholes He failed at.

GOD does not fail as He is perfect without fail.

GOD cares nothing for man’s theology which he makes up.

It is, what it is.

The half angel half human, Nephilim, remained after the flood as they are able to regenerate unless their head is separated from their body.

This is why King David ran up upon Goliath and removed his head as he was described as a Nephilim.

Some Nephilim may have suffered this fate during the flood,

but no one has documented this.

Anything else is speculation and questioning GOD.

This has never worked out well for anyone.

Ken Ammi

It’s odd, I’d think that your reply would have been, “Since we know GOD misses nothing” then of course any and all post-flood Nephilology is false and people who teach it should be rebuked.

Rather, you’re making excuses for them, you’re inventing tall-tales just to keep that un-biblical, theology proper, fantasy story going.

You merely asserted, “The half angel half human, Nephilim, remained after the flood” so the rest of what you say is a non-issue since your premise is faulty and there’s literally zero reliable indication in favor of it.

As for, “they are able to regenerate unless their head is separated from their body” that’s a pure fantasy for which there’s literally zero indication.

You asserted, “Goliath…was described as a Nephilim” but there’s literally zero indication of that. In fact, he’s referred to as a Repha, not a Nephil, every single time he’s mentioned: how did you miss that?

Why are you trying to support the view that God failed, missed a loophole, and the flood was much of a waste—especially based on made up stories?

Just how did you get Nephilim past the flood, past God?

L. Budow

When you know more than GOD,

please inform Him.

Hope that works out for you.

Ken Ammi

Sadly, you refused correction and when you found yourself literally incapable of defending your views by doing anything besides merely asserting you tapped out.

That’s no way to sharpen iron with iron.

Well, that was the end of that but I posted my own reply to the question itself which read

Please note that post-flood-Nephilologists always begin by throwing God and His Word under the bus.

If she carried Nephilim blood then she was a Nephilim by definition.

A survival of Nephilim past the flood, in any way, shape or form, contradicts the Bible five times (Genesis 7:7, 23; Hebrews 11:7; 1 Peter 3:20; and 2 Peter 2:5).

It implies that God failed, missed a loophole, the flood was much of a waste, etc., etc., etc.

Yet, literally all pop-Nephilology is premised on that: it’s un-biblical tall-tales sold to Christians.

Besides, there’s literally below zero reliable indication as to why any such fantasy story needs to be invented in the first place.

L. Budow replied

When one questions GOD’s integrity, they question everything about GOD.

This has never worked out well for anyone.

Ken Ammi

GREAT POINT!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!! Such is why, as I’ve noted MANY times: fallacious Nephilology damages theology proper such as post-flood Nephilology implying that God failed, missed a loophole, the flood was much of a waste, etc.

L. Budow

Theology is a manmade concept, not of GOD.

GOD has failed no one, only man has failed GOD.

Any other points are ego and the absence of GOD.

Ken Ammi

The moment that God started telling us about Himself, He was doing theology by definition.

Indeed, “GOD has failed no one, only man has failed GOD” but, again, fallacious Nephilology damages theology proper so everyone should reject it.

L. Budow

Only GOD corrects me with His Torah, not you or any man.

Ken Ammi – Budow set the discussion to, “Adding comments disabled” so Budow took a hit-and-run parting shot and relied on censorship: I didn’t know that’s how sharpening iron with iron works but then again, when we sharpen iron with iron, someone tends to get cut.

What I do in such instances (and a lot of people on the Quora site use that tactic) is to go to the original question, type @, type the person’s user name, and type a reply—they tend to ignore it but at least it’s on record.

My reply was

Sadly, you went full-blown worldly by taking a hit-and-run parting shot and relying on censorship: your reply was literally incoherent since the Torah is literally saturated of examples of man being corrected with His Torah by man.

If that’s your excuse to run away from your false teaching then please repent.

And that was the end of that.

See my various books here.

~~~~~~~~~~~~~~~~~~~~~~~

A plea: I have to pay for server usage and have made all content on this website free and always will. I support my family on one income and do research, writing, videos, etc. as a hobby.

If you can even spare $1.00 as a donation, please do so: it may not seem like much but if each person reading this would do so, even every now and then, it would add up and really, really help out.

Here is my donate/paypal page.

You can comment here and/or on my Twitter/X page, on my Facebook page, or any of my other social network sites all which are available here.

New Book: Did the Nephilim Look Like Clowns?: A Review of Paul Stobbs’ Theory

My most recently published book is titled Did the Nephilim Look Like Clowns?: A Review of Paul Stobbs’ Theory which is available from Amazon and many other book sellers.

What commenced as a hardcore hallucinogenic drug flashback has become one of the latest hip fad trends amongst fans of pop-Nephilology (un-biblical tall-tales sold to Christians).

Paul Stobbs claims to have uncovered that the Nephilim looked like clowns.

Is his conclusion logical, bio-logical, and theo-logical?

Do the many resources to which he appeals paint a cogent picture of them?

Are the linguistics and categories upon which he builds his case viable?

All such questions, and more, are answered in this review of his book, “The Nephilim Looked Like Clowns: Volume I: The History.”

“…I just kind of mashed stuff together…”

—Paul Stobbs

For previous posts regarding Stobbs and his assertions, see here.

Version 1.0.0

The Reformed Arsenal on Giants, Nephilim, Angels, Demons

The Reformed Arsenal site is actually named after Tony Arsenal and is described as, “a theological blog dedicated to providing Reformed content for the edification of the Church” and Tony as, “a seminary-trained layperson with Master of Arts degrees in Church History and Theology…member of an Orthodox Presbyterian Church.”

Tony authored an article titled When Giants Walked the Earth: The Sons of God and the Daughters of Man (Gen. 6:1–8) the titled of which alerts me to keep an eye out for whether he answers these key questions: what’s the usage of the vague, generic, subjective, multi-usage and modern English word “giants” in English Bibles? What’s his usage? Do those two usages agree?

Within the first paragraph he wrote of, “the dreaded ‘Nephilim’—giants and mighty men of renown” so we will have to attempt to discern what that means.

He noted, “For centuries, imaginations have run wild here. Ancient Jewish apocryphal books and many modern sensationalists have interpreted this” about which I wrote a paper titled How Nephilim Absconded from the Tanakh and Invaded Folkloric Territory.

An utterly on point statement he made is, “we must resist the urge to read the Bible as mythology. We must read it as theology” and since fallacious Nephilology damages theology proper, we will have to seen what happens in this case.

Right off the bat he jumps millennia away from the Bible, right past Ancient Jewish apocryphal books so as to land on and thus begin in 1859 AD with A Tale of Two Cities by Charles Dickens—for whatever reason.

Based on that book, chaps 4-5, “we discover that the tragedy of Genesis 6 is not about angels acting like men, but about the people of God acting like the world” which certainly seems to mean that he is rejecting the original, traditional, and majority view among the earliest Jewish and Christians commentators, starting in BC days, which was the Angel view as I proved in my book On the Genesis 6 Affair’s Sons of God: Angels or Not?: A Survey of Early Jewish and Christian Commentaries Including Notes on Giants and the Nephilim.

And right on schedule, he asserts that the Gen 6 affair, as I term it, “details the catastrophic moral decline of humanity resulting from the intermarriage of the godly line of Seth and the worldly line of Cain, demonstrating that spiritual compromise inevitably leads to total depravity and necessitates the severe mercy of divine judgment.”

As you just got a taste of, that late-comer of a view is based on myth and prejudice: we will have to see if he provides any reason whatsoever to, at this stage at least, merely assert any such things.

He quotes the affair thusly:

6:1 When man began to multiply on the face of the land and daughters were born to them, 2 the sons of God saw that the daughters of man were attractive. And they took as their wives any they chose. 3 Then the Lord said, “My Spirit shall not abide in man forever, for he is flesh: his days shall be 120 years.” 4 The Nephilim were on the earth in those days, and also afterward, when the sons of God came in to the daughters of man and they bore children to them. These were the mighty men who were of old, the men of renown.

He admits, “‘sons of God’…the book of Job uses this phrase to refer to angels” yet, “the immediate context…just spent two chapters tracing two distinct lineages: the line of Cain (the ‘daughters of man,’ defined by worldly beauty, polygamy, and violence) and the line of Seth (the ‘sons of God,’ defined by calling on the name of the Lord).”

He artificially inserted sons of God and daughters of men since the previous two chapters don’t specify any such thing of those two lineages—nothing anywhere does.

Note how ungracefully prejudice it is to condemn an entire lineage as “defined by,” mind you, “worldly beauty, polygamy, and violence.” I’m unaware of any text that says anything about Cainites and worldly beauty.

We only have one example of one Cainite who engaged in polygamy, Lamech.

As for violence, we have two examples: Cain, who murdered Able, and Lamech who appears to have killed one or two men in self-defense, “I have killed a man for wounding me, a young man for striking me.”

Thus, based on 2 or perhaps 3 maybe sins, Tony condemns an entire lineage: that’s ungracefully worldly, that’s prejudice.

As for Sethites, “defined by calling on the name of the Lord” well, he coopted that and applied it only exclusively to Sethies based on a text which actually generically states, “To Seth also a son was born, and he called his name Enosh. At that time people began to call upon the name of the Lord.”
Also, note that he is actually teaching that that entire lineage who was, “defined by,” mind you, “calling on the name of the Lord” didn’t call on the name of the Lord since what Tony is teaching is that Sethites were such terrible sinners that their sin served as the premise for the flood: so, that’s rather odd.

Tony asserts, “Here, the principle of context is your greatest hermeneutical tool. Moses, the author, is not introducing a new cast of supernatural characters out of nowhere.” Yet, there’s no hermeneutical principal that thou shalt not introduceth a new casteth of characters out of nowhereth. It’s not even common sensical since, by definition, any new character that is newly introduced into a text out of nowhere was merely introduced into the text out of nowhere.

Thus, we can make the same impotent complaint any time any text does that: Adam/male and Eve/female are mentioned in Gen 1 and Gen 2 yet the mention of the serpent is introducing a new supernatural character out of nowhere (“the great dragon…that ancient serpent, who is called the devil and Satan” Rev chaps 12 and 20). The Bible is peppered with instances such as this.

Tony Arsenal then asserts:

The Nephilim: Tyrants, Not Demigods

This union produced the “Nephilim.” The word comes from the Hebrew verb naphal, meaning “to fall” or “to fall upon.” These were not half-angelic monsters; they were “fallen ones,” or perhaps more accurately, “those who fall upon others”—tyrants, bullies, and warriors. They were “mighty men… men of renown.”

Taken as is, that was merely a false dichotomy: Nephilim could just be said to have been both, “Demigods…half-angelic…tyrants, bullies, and warriors…mighty men… men of renown.”

Since Tony is basing his views on a novel from 1859 AD, he assures us, “the values of the Cainite city: power, weaponry, and the ‘Song of the Sword’…famous warriors like Lamech. They sought ‘renown’ (literally ‘a name’) for themselves” which is pure fantasy.

He then has a section on, “The Depth of Human Depravity” based on, “The Lord saw that the wickedness of man was great in the earth, and that every intention of the thoughts of his heart was only evil continually…” but his views are based on a novel so that taints his subjective views about who the key players were.

I wonder why it’s only strictly exclusively male Sethies and only strictly exclusively female Cainites.

Why weren’t there any attractive female Sethies nor any attractive male Cainites.

The Angel view actually elucidates why there was such a gender binary: Angels are always described as looking like human males so, by definition, they needed to marry females—see my book What Does the Bible Say About Angels? A Styled Angelology.

His conclusion concludes with a mini-sermon about, “a sober warning to the church in every age,” etc.

After concluding, he provided, “Key Terms & Concepts” such as the mythical prejudice, “that identifies the ‘sons of God’ as the godly lineage of Seth” who were terrible sinners, “and the ‘daughters of man’ as the ungodly lineage of Cain” since we have 2-3 possible sins of record for them.

Recall that we were also left with a lot of unanswered questions. Yet, Tony Arsenal also posted Excursus: Angels or Men? A Defense of the Sethite View of Genesis 6 so let’s see if we get more specificity therein.

He poisons the well by referring to, “the sensational idea that these were fallen angels cohabiting with human women” and claims for himself, “that they were, in fact, the godly line of Seth intermarrying with the worldly line of Cain” based on myth and prejudice.

Yet, he also claims for himself that, “This is not merely a matter of personal preference or avoiding the supernatural. It is a matter of sound hermeneutics. It is about letting Scripture interpret Scripture rather than letting mythology dictate our theology” so he gives it another go.

He makes a vague passing reference to, “the New Testament’s teaching on the nature of angels, and rightfully places the blame for the flood on human, not angelic, rebellion.”

Well, that’s myopic since there were some three causes for the flood: fallen Angels’ actions, Nephilim’s actions, human actions.

We can know that blame was placed on humans since that’s Gen 6’s focus, after laying out the premise.

We can know that blame was placed on Nephilim since they didn’t make it past the flood.

We can know that blame was placed on Angels since Jude and 2 Peter 2 combined refer to a sin of Angels, place that sin to pre-flood days and correlate it to sexual sin which occurred after the Angels, “left their first estate,” after which they were incarcerated, and there’s only a one-time fall/sin of Angels in the Bible. So, if they’re not referring to the Gen 6 affair, we’ve no idea to what sin they’re referring.

Fascinatingly, Tony notes, “The Argument from Immediate Context” which pertains to, “The primary rule of biblical interpretation is context. A text cannot mean what it never meant. Before we run to the book of Job or the New Testament, we must ask: What has the author of Genesis been doing for the last two chapters?” but then, pray tell, again, why run off to 1859 AD as a starting point?

Again, what, “the author of Genesis” was, “doing for the last two chapters” was the same thing he did in Gen 1-2 just before mentioning the serpent.

This time, he accuses, “the line of Cain,” mind you (a whole line), as, “a civilization defined by worldly power, technological advancement, polygamy, and violence.”

And, of course, “the line of Seth,” including the terrible sinners, as, “a lineage,” mind you, “defined by the image of God and calling upon the name of the Lord. They are the ‘sons of God’—humanity centered on the Creator” whose since premised the flood.

He then hyperbolically asserts, “When you turn the page to Genesis 6, the text does not suddenly introduce a new cast of Sci-Fi characters” and claims, “To import angels into this narrative destroys the literary flow of the book” so will he say that to import the serpent—Satan, the fallen Cherub—into that narrative destroys the literary flow of the book?

He notes:

Proponents of the Angelic View often point to the book of Job, where the phrase “sons of God” clearly refers to angels (Job 1:6, 2:1, 38:7). They argue that because it means angels there, it must mean angels here. This is a word-study fallacy. It ignores how the term is used elsewhere in the Pentateuch and the Prophets.

I’m unaware that any holder of the Angel view is that generic about it. It’s more like that appealing to texts in Job (as well as texts such as Psalm 82), considering the gender binary issue, taking Jude and Peter into consideration, consulting the views of Jews and Christians starting in BC days makes for a combo of biblical interpretation and application.

He then makes an, “Argument from the Nature of Angels”:

Perhaps the strongest argument against the Angelic View comes from the lips of our Lord Jesus Christ. In Matthew 22:30, Jesus addresses the Sadducees regarding the resurrection, stating, “For in the resurrection they neither marry nor are given in marriage, but are like angels in heaven.”

If that’s, “the strongest” then it’s an instant KO!

Tony seems to imply that his misreading of Jesus words are that it’s an all-encompassing statement about all Angels, in all places, at all times and, in fact, it’s ontological, it’s about, “the Nature of Angels.”

Yet, note how Jesus’ statement was very detailed, very nuanced, He employed qualifying term, “angels in heaven”—with some 40 English versions adding a second qualifier, “the [1] Angels of God [2] in heaven.”

So, not all Angels at all times in all places but the loyal ones, “of God” and, “in heaven” (not on Earth) which is why those who did marry are considered sinners since they, “left their first estate,” as Jude put it, in order to do so.

Tony Arsenal asserts, “argument against the Angelic View comes from the lips of our Lord Jesus Christ” but that’s because he misread, misunderstood, misinterpreted and misapplied.

Furthermore, he asserts, “Angels are spiritual beings; they do not possess reproductive organs, nor do they engage in marriage or sexual relations.”

“Angels are spiritual beings; they do not possess reproductive organs” that’s a non-sequitur since humans can be spiritual but we do possess such organs.

Angels are described as looking just like human males so why would they only be missing THE key features of the male anatomy?

I have a feeling that Tony just confused spiritual and spirit. Yet, there’s no indication that Angels are spirits (and one poorly translated modern English word in Heb 1 doesn’t change that) since Tony asserted, “To argue that Genesis 6 teaches otherwise requires us to assume that rebellious angels somehow gained the biological ability to procreate” yet, that isn’t the case. Rather, Angels are described as looking just like human males and performing physical actions and without any indication that such isn’t their ontology.

He can only conclude of Angels, “nor do they engage in marriage or sexual relations” after rejecting the original, traditional, and majority view on the Gen 6 affair, not incorporating Jude and Peter, etc.

He further argues:

Finally, we must look at the judgment that follows. In Genesis 6:3, immediately after this intermarriage begins, God says, “My Spirit shall not abide in man forever, for he is flesh.” Then, in verse 7, God declares, “I will blot out man whom I have created.”

If the primary culprits were fallen angels, why is the judgment directed exclusively at humanity? If this was a case of demonic invasion where humans were the victims or passive participants, the punishment of a global flood wiping out mankind seems disproportionate and misdirected.

However, if the sin was human rebellion—the godly line willfully compromising with the wicked line—then the judgment fits the crime perfectly. God judges man because the sin was man’s.

That’s myopic: humans, Angels, and Nephilim are all referred to as man/men.

Yet, the Bible is primarily an anthropological text, not a theological one, it’s focus is humanity’s origins, fall, history, and redemption. Thus, any and every text which references anything that’s not human, inevitably and quickly focuses back on humanity: how does any given non-human reference affect humanity.

So, of course after providing the premise for the flood, which includes human corruption, it details the effect upon humanity—leaving it to Jude and Peter to succinctly tell us about the punishment of Angels.

His conclusion emotively includes, “The Angelic View may be sensational and dramatic,” he adds, “monsters from the sky,” “but it fails the test of Scripture” but accords to a late-comer of a view and a novel from the 1800 AD, “It breaks the narrative flow,” just like any and every text that introduces a new character, “contradicts Jesus’ teaching on angelic nature,” which is a misguided assertion, “and confuses the justice of God” which it does not, it just gives a more encompassing view of it so as to not be myopic.

His, “Key Terms & Concepts” this time are much like last time: ungracefully worldly mythical prejudice, “godly descendants of Seth…ungodly descendants of Cain.”

And, he included, “angels who materialized or possessed bodies” for which there’s no indication nor indication that they would need to since they’re already ontologically physical.

Thus, overall, with as many warnings/admonitions to, “read the Bible…as theology” assisted by hermeneutics, we ended up with unanswered questions, misrepresentations and mythical prejudice.

See my various books here.

~~~~~~~~~~~~~~~~~~~~~~~

A plea: I have to pay for server usage and have made all content on this website free and always will. I support my family on one income and do research, writing, videos, etc. as a hobby.

If you can even spare $1.00 as a donation, please do so: it may not seem like much but if each person reading this would do so, even every now and then, it would add up and really, really help out.

Here is my donate/paypal page.

You can comment here and/or on my Twitter/X page, on my Facebook page, or any of my other social network sites all which are available here.

The Armstrong Institute of Biblical Archaeology answers “Did Angels Marry Women and Breed Giants?”

The Armstrong Institute of Biblical Archaeology posted an article titled Did Angels Marry Women and Breed Giants? by Christopher Eames.

I noted that org in my article Nephilim Giants Revealed in Ancient Egyptian Scroll—get excited and stuff!!!

Their self-description includes that it’s an, “academic and education institution…sponsors and participates in archaeological excavations to promote Israel’s biblical archaeology…sponsored by Herbert W. Armstrong College in Edmond, Oklahoma.” Armstong founded the Worldwide Church of God aka Armstrongism which has had a long and sorted history regarding it’s fidelity to God’s Word.

The title, “Did Angels Marry Women and Breed Giants?” and Eames noting that the question is, “asked quite a lot. Did angels marry women and conceive giants?…Did angels marry women and engender a race of giants?” begs these key questions: what’s the usage of the vague, generic, subjective, multi-usage and modern English word “giants” in English Bibles? What’s the questioners’ and Eames’ usage? Do those two usages agree?

This pertains to what I term the Gen 6 affair which he quotes thusly:

And it came to pass, when men began to multiply on the face of the earth, and daughters were born unto them, that the sons of God saw the daughters of men that they were fair; and they took them wives, whomsoever they chose. … The Nephilim [or, giants] were in the earth in those days, and also after that, when the sons of God came in unto the daughters of men, and they bore children to them; the same were the mighty men that were of old, the men of renown.

His brackets imply that by giants he merely means Nephilim—stand by to see if we get more clues as to his usage(s?).

He notes:

This was posed in the latest issue of Biblical Archaeology Review. Jaap Doedens presented the following options:

Crucial to the understanding of Genesis 6:1-4 is the question: Who are these “sons of God”? The history of interpretation shows two main approaches: They are either human or nonhuman. This has resulted in four different explanations: the “sons of God” as fallen angels, mighty men, descendants of Seth or divine beings.

But there is a fifth option. Let’s examine here, first and foremost, whether or not the “sons of God” are human or angelic beings—and then present the evidence for this fifth option as to who these “sons of God” are.

See my article Jaap Doedens on The Sons of God in Genesis 6:1-4: Analysis and History of Exegesis.

Christopher Eames notes, “Angels or Humans? First question: Were the ‘sons of God’ human or spirit beings?” but such is a false dichotomy: why only those two options? A better, biblically contextual, question would be, “human or Angels.”

He points out, “there is no reference to the word angels anywhere in this chapter…‘sons of God” can refer to two things: angels (Job 1:6; 2:1; 38:4-7) or men (e.g. Psalm 82:6; Malachi 2:10).” I’ll specify that Job 38:7, as one example, shows us that, “sons of God” can refer to non-human beings (which the LXX has as Angeloi: plural of Angelos) since they, at the very least, witnessed the creation of the Earth.

He asserted, “Angels are spirit beings (Psalm 104:4)” but I opted to swap, “human or spirit beings” to, “human or Angels” since that they’re spirits is not biblical Angelology—yes, even if one includes a citation.

See, he’s being myopic: he’s only reading a version that has, “spirits” in that single verse and asserting that such is the, only, case.

Yet, there are, at least, 46 English versions that have them being, “winds” rather than, “spirits” in that verse and that’s not simply due to a flip of the translator’s coin but due to the context. The context calls for a correlation to natural phenomena since that’s what the whole Psalm is doing and such is also why when that verse is quoted and played off of in Heb 1 it should also read, “winds” for consistency.

Angels are always described as looking like human males, performing physical actions, and without indication that such isn’t their ontology—see my book What Does the Bible Say About Angels? A Styled Angelology.

He adds that since Angels are spirits but, “women are human beings. They are two different kinds; God established a law that each kind produces only after its own kind (Genesis 1:11, 12, 21).”

Well, Angels are always described as looking like human males, performing physical actions, and without indication that such isn’t their ontology. We were created “a little lower” (Psa 8:5) than them, and we can reproduce with them so, by definition, we’re of the same basic “kind.”

He further notes:

The evidence against the identification as “angels” is also demonstrated by the context of Genesis 6. God says of these unions, “My spirit shall not always strive with man …”(verse 3; King James Version). And the offspring of these “sons” and “daughters” were clearly human: “and they bore children to them [the ‘sons of God’]; the same were the mighty men that were of old, the men of renown. And the Lord saw that the wickedness of man was great in the earth …. And it repented the Lord that he had made man …. And the Lord said, ‘I will blot out man …’” (verses 4-7). The offspring of these unions were specifically men—not angels, or angel-men.

This is confused and also myopic. He fails to note that humans, Angels, Nephilim, and God are all referred to as man/men.

And, of course the focus is on humans since the Bible is more of an anthropological anthology than an theological (or Angelological) one: it’s about our creation, our fall, and our redemption.

He adds:

The New Testament is even more direct. Jesus said that angels (and spirit beings in general) “neither marry, nor are given in marriage” (Matthew 22:30; also Mark 12:25). The “sons of God” in Genesis clearly did marry, taking “wives.”

Indeed, Jesus continues to describe the Genesis 6 period as one of “marrying, and giving in marriage” (Matthew 24:48). But again, the angels neither marry, nor are given in marriage.

He actually misrepresented Jesus by cutting His words in half—and just when He made the qualifying statement.

Jesus’ statement was very detailed, very nuanced, He employed qualifying terms, “the angels of God in heaven.”

So, not all Angels at all times in all places but the loyal ones, “of God” and “in heaven” which is why those who did marry are considered sinners since they, “left their first estate,” as Jude put it, in order to do so.

In fact, Jude and 2 Peter 2 combined refer to a sin of Angels, place that sin to pre-flood days and correlate it to sexual sin which occurred after the Angels, “left their first estate,” after which they were incarcerated, and there’s only a one-time fall/sin of Angels in the Bible.

So, if they’re not referring to the Gen 6 affair, we’ve no idea to what sin they’re referring.

He then gets into the, “fifth option: the ‘sons of God’ as the line of Cain” which is certainly a unique take on it since the late-comer Sethite view has it that they’re the line of Seth—yet, that view is based on myth and prejudice.

Blaming a son’s behavior on his parents, Christopher Eames asserts, “Given the way Cain turned out…it is clear he was raised a narcissistic, spoiled brat” rather than stating, “Given the way Cain turned out…it is clear he was…a narcissistic, spoiled brat.”

He then quotes, “to Seth, to him also there was born a son; and he called his name Enosh; then began men to call upon the name of the Lord.”

He adds, “Genesis 4 describes the ‘exploits’ of Cain’s lineage of ‘mighty men.’ These include the first city ever built (verse 17), famous murderers (verses 23-24), a pioneer musician (verse 21), a pioneer blacksmith and weapons-maker (verse 22), and the first noted polygamist (verse 19).”

There’s no reference to, “mighty men” in Gen 4.

The plural, “famous murderers (verses 23-24)” is actually one single person (you can add Cain to the list which would make it 2) since those two verse read, “Lamech said to his wives: ‘Adah and Zillah, hear my voice; you wives of Lamech, listen to what I say: I have killed a man for wounding me, a young man for striking me. If Cain’s revenge is sevenfold, then Lamech’s is seventy-sevenfold.”

This may have been a case of self-defence so it’d be killing rather than murder since it was, “for wounding me…for striking me” unless it was an unjustified, over the top, retribution.

And, “the first noted polygamist (verse 19)” is that same Lamech.

He then mentioned, “the lineage of Seth. There are no great physical deeds given in this genealogy…prophet, Enoch, ‘taken’ in God’s mercy” and somehow, due to, “Methuselah, whose name appears to be a prophecy of the great Flood” and a different, “Lamech, who peculiarly lived 777 years” means that they were, “A line, then, of more religious-prophetic emphasis, as opposed to Cain’s line of so-called ‘mighties.’” So, this is part of the mythological prejudice—I’m starting to think that, “the ‘sons of God’ as the line of Cain” was a typo and he really mean to assert, “the ‘sons of God’ as the line of” Seth.

So, apparently, 2 or 3 on the record sins for Cain’s entire genealogy is enough to condemn that entire genealogy and Enoch being taken and old guys is enough to praise the entire Sethie genealogy.

Yet, he hyperbolizes and jumps from, “the very different genealogies” to, “the Genesis 6 overview of the antediluvian world” about, “‘mighty’ offspring as the ‘demigods’ of old.”

By appealing to Pagan mythology, he concludes, “Greek and Roman legends help illustrate that the ‘sons of God’ are the human line of Cain.”

One may wonder why there weren’t any attractive male Cainites nor any attractive female Sethites.

The Angel view elucidates why it was only exclusively strictly males on one side of the gender binary equation and only exclusively strictly females on the other: again, Angels look like human males.

He adds:

And as for the “giants”—nephilim—it has been speculated that these were the progeny of the “sons of God” and “daughters of men.” But it is apparent from this verse that giants were not exclusively the progeny of these unions. See our article “Cavemen Are People Too,” discussing the identity of this early race of humans.

That is just watering down terminology and playing word-games. Recall that his usage of giants was as an apparent aka for Nephilim but now it’s also cavemen.

Yet, the usage of the vague, generic, subjective, multi-usage and modern English word giants in English Bibles is that it merely renders (doesn’t even translate) Nephilim in 2 verses or Repha/im in 98% of all others and so never even hints at anything to do with any sort of height whatsoever.

For details, see my linguistics book Bible Encyclopedias and Dictionaries on Angels, Demons, Nephilim, and Giants: From 1851 to 2010.

Yet, he also seems to mean something vaguely generic about subjectively unusual height of some unknown level above the parochial average (and yes, that is how useless the common parlance usage of that modern English word is) since he ended with, “Different human groups got together with other human groups: some were giants.”

See my various books here.

~~~~~~~~~~~~~~~~~~~~~~~

A plea: I have to pay for server usage and have made all content on this website free and always will. I support my family on one income and do research, writing, videos, etc. as a hobby.

If you can even spare $1.00 as a donation, please do so: it may not seem like much but if each person reading this would do so, even every now and then, it would add up and really, really help out.

Here is my donate/paypal page.

You can comment here and/or on my Twitter/X page, on my Facebook page, or any of my other social network sites all which are available here.

Regarding Pennywise Isn’t Fiction: Stephen King’s IT Proves What the Bible Says About Fallen Angels and Nephilim

Someone going by the pseudonym The Wise Wolf posted an article titled Pennywise Isn’t Fiction: Stephen King’s IT Proves What the Bible Says About Fallen Angels and Nephilim.

This was of interest to me since I wrote the relevant books A Worldview Review of Stephen King’s “It”: The Mystical, Mysterious, and Metaphysical in the Novel, Miniseries, and Movies and Did the Nephilim Look Like Clowns?: A Review of Paul Stobbs’ Theory.

The latter pertains to how the article begins (which will not mean much to those who are not stuck in very tight cyber rabbit holes so, stand by for elucidation), “Why your childhood terror of painted faces and red noses wasn’t irrational fear—it was genetic memory recognizing the predators who once ruled us as gods.”

Note the reference to, “childhood terror,” which is followed by referring to a circus scene about which it is noted, “Maybe you laughed. Maybe you screamed. Probably both” and how seeing Ronald McDonald, “I cried until I couldn’t breathe. The nightmares lasted years…clowns terrified me.” So, that is the option with which proponents of the view yet to be elucidated focus upon: myopically, they are emotively subject coulrophobic—fear clowns—which, as we have seen, is not depicted as myopically, emotively subjective personal reactions but rather, styled gnosticism in terms of having an innate special insight into the nature of realities of old, “But what if that visceral, unreasonable fear isn’t unreasonable at all? What if it’s genetic memory, coded into our DNA from the distant past when those painted faces and elongated features didn’t belong to entertainers but to something that hunted us?” and on it goes.

This, or so we are told, has to do with clowns (which is a generic term covering a very vast range of appearances), “portraits of entities that ruled as false gods, practiced blood magic, and devoured humans for sport…a predator wearing entertainment as camouflage.”

This, or so we are told, is that, “the occult origin of clowns and their direct connection to the Nephilim, the giant demon-human hybrids described in Genesis 6.”

The reference to, “giant” begs these key questions—especially since biblically contextually, “Nephilim, the giant” means, “Nephilim, the Nephilim”—what is the usage of the vague, generic, subjective, multi-usage and modern English giants in English Bibles? What is The Wise Wolf’s usage? Do those two usages agree?

As for, “demon-human,” the original, traditional, and majority view among the earliest Jewish and Christians commentators, starting in BC days, was the Angel view as I proved in my book On the Genesis 6 Affair’s Sons of God: Angels or Not?: A Survey of Early Jewish and Christian Commentaries Including Notes on Giants and the Nephilim. Thus, it is Angel-humans: demon’s did not even exist during that which I term the Gen 6 affair—see my article Demons Ex Machina: What are Demons?

Thus far, we have been told that Nephilim are to be correlated to, “red noses…grins stretching wider than mouths should go…dead eyes…white face…blood-red smile…elongated features,” etc.

Yet, cutting to the chase and a main point I made in the contra-Stobbs pro-biblical data book: the dirty little secret is that since we have no reliable physical description of Nephilim then their look (and their height) is a non-issue and that alone debunks 99% of un-biblical Nephilology—the modern branch of which is just un-biblical neo-theo sci-fi tall-tales.

Then there are these descriptors, “once ruled us as gods…that hunted us…entities that ruled as false gods, practiced blood magic, and devoured humans for sport…predator,” recall that we were told that their look and these descriptors are, “described in Genesis 6.”

Yet, as for, “giant demon-human hybrids described in Genesis 6” we cannot really know the former until Wolf defines the subjective usage and the latter has to do with confusing Angels with demons.

As for ruled, hunted, etc. that is being read into, “mighty men who were of old, the men of renown” (Gen 6:4b). I am unsure whence comes the, “practiced blood magic” assertion. I can only imagine that, “devoured humans” is based on 1 Enoch which is Bible contradicting folklore from centuries, if not millennia, after the Torah, see my book In Consideration of the Book(s) of Enoch.

When it comes to, “secret society rituals”: that would be a case of what people did with the historical record in Gen 6, and the folkloric tall-tales which followed (see my article How Nephilim Absconded from the Tanakh and Invaded Folkloric Territory) in terms of those who formed such societies chasing after that which 1 Enoch has as secrets which fallen Angels/Watchers taught to humanity.

One of the funniest lines in all pseudepigrapha—perhaps the only funny line in all pseudepigrapha—when 1 Enoch’s version of God has Him telling the fallen Angels/Watchers, “You have been in heaven, and though the hidden things had not yet been revealed to you, you know worthless mysteries.”

And it is the same sort of issue with, “modern entertainment” of various media.

Reference is then made to, “White face thick as plaster. Crimson hair. A red nose like a tumor. And that grin, stretching wider than any human mouth should open” in terms of, “[Joseph] Grimaldi in his clown costume” in 1806, “a Freemason named Charles Dibdin designed that getup fresh off the boat from India, where he’d spent months studying rakshasa demon masks in Hindu temples.”

For all of my criticism of Stobbs (self-proclaimed inventor of the, supposedly alleged, Nephilim correlation to clows), and there is a lot of critique—a lot—I have, from the start (which was in my article Is Paul Stobbs right? Did Nephilim Look Like Clowns?) noted that Stobbs should stick to occult cultural anthropology, as it were, pertaining to the correlation of the trickster spirit occultism, secret societies, and entertainment since he seems to do a good enough job with that data. Yet, he needs to drop the Nephilim angle—since there is no such angle—since when it comes to Nephilology he discredits himself (I followed up that article with ​Anatomy of the making of a modern-day myth: Nephilim looked like clowns).

The article goes on to provide more history of various key moments in what we may term modern clownery and then notes:

The Bible tells it straight in Genesis 6. The “sons of God” saw human women and took them as wives. The offspring were Nephilim, which translates to “the fallen ones.” Scripture calls them giants, mighty men of renown. God sent the Flood to wipe them out.

Except here’s Numbers 13:33, written after the waters receded: “We saw the Nephilim there.”

They survived. Joshua spent decades fighting giant clans in Canaan. David killed Goliath and his oversized brothers. The Old Testament reads like an extermination campaign that never quite finished the job.

The Book of Enoch fills in what Genesis leaves out. Two hundred fallen angels called Watchers descended to earth. They taught forbidden knowledge: sorcery, warfare, cosmetics, enchantments. The women who mated with them became “sirens,” half-human hybrids. Their children were something else entirely.

The Nephilim weren’t just tall. Their fathers were nachash saraph, “fiery flying serpents,” the term used in Numbers 21:6 and Isaiah 14:29. Not holy angels like Michael. Serpentine fallen beings. Their offspring inherited those traits: serpent-patterned skin, jaws that could unhinge, necks with reptilian frills. Dragon-human hybrids who ruled as kings and built civilizations.

When the Flood destroyed their bodies, their spirits got trapped in what Scripture calls “dry places.” Former rulers reduced to disembodied demons, hungering and thirsting with no way to satisfy those needs. That’s where we are now. The physical bodies mostly gone, destroyed by judgment. But the spirits remain, desperate for the worship and sensation they once enjoyed.

And some of them, the ones who inherited shapeshifting from their angel fathers, might still walk among us looking human.

This is the impressive sounding stuff of which Stobb’s un-biblical fantasy tall-tale folkloric stories are made—yes, even if biblical citations are included—so let us review.

Note the oddity of writing, “translates to ‘the fallen ones.’ Scripture calls them giants”: the root naphal translates to the fallen ones or fall/fallen/feller/to cause to fall, etc. and “Scripture calls them giants” should have read, “Only some modern English versions of scripture calls them giants” and that still begs my key question: what is the usage of the vague, generic, subjective, multi-usage and modern English word giants in English Bibles?

Note the contradiction in that, “God sent the Flood to wipe them out” yet, or so we are told, “here’s Numbers 13:33, written after the waters receded: ‘We saw the Nephilim there.’”
This implies that God failed, He must have missed a loophole, the flood was much of a waste, etc.

Now, “here’s Numbers 13:33” is mere a citation, it is pointing us to a location in a text and so it does not tell us who were the, “We” who, “saw.” Merely telling us where to find a statement and only quoting five modern English words fails to interact with narrative and key hermeneutical questions such as: who said it, why was it said, was it accurate, what was the reaction to it, etc.

To be blunt: anyone who ever appeals to Num 13:33 but does not mention the following facts needs to have it pointed out to them that they must mention the following facts.

They need to mention that they are relying on:

  1. One single unreliable sentence
  2. From strictly non-LXX versions (since that version’s version of that verse does not even mention Anakim: which is an issue in pop-Nephilology)
  3. Of an unreliable, “evil report”
  4. By 10 unreliable guys
  5. Whom God rebuked—to death
  6. Who made five mere assertions unbacked by even one single other verse in the whole Bible
  7. Who contradicted Moses, Cable, Joshua, God, and the rest of the whole entire Bible

I could go on but see my post Chapter sample: On the Post Flood Nephilim Proposal.

Stating, “They survived” contradicts the Bible five times (Genesis 7:7, 23; Hebrews 11:7; 1 Peter 3:20; and 2 Peter 2:5) and post-flood-Nephilologists must then invent un-biblical fantasy tall-tales about just how Nephilim made it past the flood, past God.

As for, “Joshua spent decades fighting giant clans in Canaan” there is literally zero indication of that: this is where the issue of Anakim comes into play—they were like a clan of the Rephaim tribe and Nephilim were strictly pre-flood hybrids, Rephaim were strictly post-flood humans, and there is zero correlation between them.

As for, “David killed Goliath” well, he is referred to as a Repha, not a Nephil, virtually every single time he is mentioned.

As for, “his oversized brothers,” only one of them is referred to as having been, “of great stature” which is just as vague, generic, subjective, multi-usage as giants.

Now, we are told in Deut 2 that, on average, Rephaim, to include Anakim, were, “tall” and that is just as vague, generic, subjective, multi-usage as giants and of great stature. Moreover, we know that is subjective to the average Israelite male who was 5.0-5.3 ft. in those days.

As for, “The Book of Enoch fills in what Genesis leaves out”: it fills in with what?With contradictions of the Bible, based on folklore, without indication that it contains any actually real history from pre-flood days.

Wolf tells us of, “fallen angels called Watchers” but it is actually just a case of that Watchers was just the Second Temple Era (516 BC-70 AD) aka for Angels/Malakim. So, the wild folklore goes, “The women who mated with them became ‘sirens,’ half-human hybrids.”

We are told, “The Nephilim weren’t just tall” so that seems to answer the question of Wolf’s usage: something vaguely generic about subjectively unusual height of some unknown level above the parochial average (and yes, that is how useless the common parlance usage of that modern English word is).

Thus, Wolf’s usage does not agree with the English Bibles’ usage since the usage of giants in English Bibles is that it merely renders (does not even translate) Nephilim in 2 verses or Repha/im in 98% of all others and so never even hints at anything to do with any sort of height whatsoever.

Wolf claims, “Their fathers were nachash saraph, ‘fiery flying serpents,’ the term used in Numbers 21:6 and Isaiah 14:29. Not holy angels like Michael. Serpentine fallen beings.”

I can 99.99999999% guarantee that the pedigree of this assertion is that pop-Nephilologist Gary Wayne (who debated me) teaches this fallacy, Paul Stobbs uncritically picked it up from him (he quotes and otherwise references Wayne many times in his book), and now the Wolf picked it up from Stobbs.

There is no indication that, “Their fathers were nachash saraph” rather, they are described as bene ha Elohim/sons of God. The issue is that Wayne/Stobbs teach that, “Seraphim Angels” fathered Nephilim but there is no indication of that and there is no indication of that since there is no such thing as Seraphim Angels: that is a category error that violates the law of identify since Seraphim are Seraphim and Angels are Angels. They differ from one another (as well as from Cherubim) at least in that they have different job titles, different job functions, and look different from one another.

Neither of those verses is about the Gen 6 affair nor about Angels nor about Seraphim.

Isaiah 14:29 reads, “Rejoice not, O Philistia, all of you, that the rod that struck you is broken, for from the serpent’s root will come forth an adder, and its fruit will be a flying fiery serpent.”

Num 21:6 reads, “Then the Lord sent fiery serpents among the people, and they bit the people, so that many people of Israel died.”

These are not referring to some sort of mashed up Seraphim-Angel beings but are telling us about serpents that are venomous: the fiery part referring to the burning sensation of their venomous bite and/or how their motion looks like a flame. As for flying, that seems to refer to how some serpents flatten their bodies so as to glide from tree to tree, etc.

There is no indication of, “Serpentine fallen beings”: the only description we have of actual Seraphim do not include any serpentine features but refers to, “six wings…face…feet…flew…one called to another…hand” (Isa 6).

What Wayne/Stobbs/Wolf have done, purposefully or not, is to take the root saraph for fiery/venomous/flame and un-contextually apply it to a pseudo version of Seraphim (see a whole chapter about Seraphim in my book What Does the Bible Say About Various Paranormal Entities? A Styled Paranormology).

Thus, there is below zero indication that Nephilim, “inherited those traits” especially since Seraphim and Angels have no traits such as, “serpent-patterned skin, jaws that could unhinge, necks with reptilian frills” whom Wolf also calls, “Dragon-human hybrids.”

This is the stuff of which un-biblical neo-theo sci-fi pop-Nephilology tall-tales are made.

As for, “the Flood destroyed their bodies, their spirits…reduced to disembodied demons,” that is just folklore from centuries, if not millennia, after the Torah.

As per my Demons Ex Machina article, yes, “spirits…disembodied demons” are, “hungering and thirsting…desperate for the worship and sensation they once enjoyed” but it is not that, “The physical bodies mostly gone, destroyed by judgment” since those demons are the disembodied spirits of Angels who are physically incarcerated in what 2 Peter 2 has as, “Tartarus.”

Angels are always described as looking like human males, performing physical actions, and without indication that such is not their ontology (see my book What Does the Bible Say About Angels? A Styled Angelology) that is how and why Angels and demons are the same beings yet, also differ.


As for, “shapeshifting from their angel fathers” well, there is literally zero indication that Angels, or Seraphim shapeshift so that is a non-issue.

The, “might still walk among us looking human” assertion is very, very dangerous since historically, many people have been serial and mass murdered due to claims that they were not fully human—or, not human at all. Such dangerously irresponsible fantasy tall-tales are so common amongst pop-Nephilologists that I filled a chapter titled, “Nephil Kampf” with examples in my book Nephilim and Giants as per Pop-Researchers: A Comprehensive Consideration of the claims of I.D.E. Thomas, Chuck Missler, Dante Fortson, Derek Gilbert, Brian Godawa, Patrick Heron, Thomas Horn, Ken Johnson, L.A. Marzulli, Josh Peck, CK Quarterman, Steve Quayle, Rob Skiba, Gary Wayne, Jim Wilhelmsen, et al.

Wolf then notes, “Pennywise was a shapeshifting, demonic clown from outer space that came to Earth to eat children.” Well, it is more complicated than that since the novel It is quite Gnostic. It has it that what is termed Another or Other is a styled unknown god, a deus absconditus, a theos agnosticos, the Gnostic god who is unknown and created what is described as a turtle and a spider but those are just term that humans can understand (hence, “It”), that is not what they are ontologically.

The spider entity eventually comes to Earth, eventually realizes that human blood is oh so much tastier when it is infused with the chemical byproducts of utter fear, and so takes whatever form it discerns will scare a person most: one of those forms is Pennywise, the Dancing Clown—this is touched upon when Wolf circles back to It.
That statement is followed up by Wolf directly with, “Fallen angels could shapeshift and came to Earth to rule and eat children” but those two mere assertions are just that: there is literally zero (reliable) indication of it.

Wolf then circles back to, “What They Actually Looked Like”:
Every culture that met the Nephilim described identical features. Deathly pale skin. Wild red hair. Glowing eyes that bulged from skulls. Six fingers, six toes. Elongated heads. And jaws that opened too wide.

That serpent jaw came from daddy. The nachash saraph passed down skin covered in psychedelic patterns like scales. Mouths that could dislocate to devour prey. Neck frills like certain lizards wear, which became the ruffled collars on Elizabethan nobles and clowns.

The red nose deserves attention. Rosacea is a genetic condition hitting pale-skinned people hardest. The Irish call it “the curse of the Celts.” Advanced rosacea causes rhinophyma: a large, bulbous, bright red nose. It’s not from drinking. It’s genetic.

The Nephilim, pale as death, would’ve developed this in extreme forms. That clown nose isn’t whimsy. It’s a birth defect preserved in costume.


Note that the statement, “Every culture that met the Nephilim described identical features” is premised on the mere hidden assumption that we can discern who is describing Nephilim and then building an argument on that mere assumption.

Yet, myopically subjectively picking out certain features make it easy to seek such descriptions and eisegetically conclude a non-sequitur that, “Every culture that met the Nephilim described identical” cherry-picked, “features.” Again, we have no reliable physical description of them and Wayne/Stobbs/Wolf get, “Six fingers, six toes” from one single description of one single man who was a Repha, not a Nephil (2 Sam 21:20).

Wolf clearly paraphrased this segment from Stobbs and two wrongs do not make a right (nor do three, if we include Gary Wayne whence Stobbs got it).


Having in place an utter fantasy assertion about how Nephilim looked, such pop-researchers myopically subjectively seek anything they can force-fit into their theory such as, “Medusa…wild red hair, pale skin, massive grin with tongue out, bulging eyes…Medusa was textbook Nephilim hybrid.”

Wolf adds, “Anak, Og of Bashan, Goliath’s brothers…They’re the ancient Nephilim” yet, they were Rephaim in general or Anakim of the Rephaim in particular.

Premised on assertions, fallacies, watering down categories, using vague terminology, and myopia, Wolf can only then conclude, “Same entities. Different names. Identical descriptions.”

And based on that (faulty) premise, Wolf goes on to write of, “The Aztec calendar shows a god with tongue sticking out, identical to Greek Gorgons and Chinese demons.” See how it works? One myopically chosen depiction of Medusa features, “tongue out” and, “tongue out” has something to do with, “textbook Nephilim” ergo, “Aztec calendar…god with tongue sticking out” equals Nephilim hybrid and yes, that is how flimsy such tall-tales are: they take solid data points but connect them via subjective worldview-philosophies such as pop-Nephilology.


Wolf goes on to write of, “giant legends. Nevada’s Lovelock Cave held red-haired giant remains.” Native American tales of White, red-haired, giants seem to be cultural memories of interacting with Viking—told via oral tradition for centuries: see my article Lovelock Cave Giants: lost or found?

Wolf then notes, “There’s one explanation: global pre-Flood civilization. The Nephilim ruled everywhere.” Indeed, but it is exclusively, “pre-Flood.” Wolf goes on to write, “Post-Flood survivors on every continent remembered” and surely they did: similarities amongst the most ancient cultures seem to be due to that pre-Tower of Babel, humanity lived in relative proximity and had a commonly held basic history which post-Tower of Babel, with time and telling (and re-re-re-re-telling), came to change in this or that point and came to be called myth and legend.

Wolf goes on to claim, “David Bowie spent his career looking like a Nephilim. Ziggy Stardust, androgynous alien, psychedelic patterns” but, again, there is no indication that Nephilim looked like androgynous alien with psychedelic patterns.

Wolf then circles back to: actually, pause to note that such a style of writing is very common to pop-Nephilologists, they will touch upon a subject, move away from it, come to back it, move away, come back, etc., etc., etc.


Wolf tells us:

They Never Left
Numbers 13:33 places Nephilim after the Flood. Joshua and David fought them for generations. Scripture never says they were eliminated. Just driven underground.

Fallacious Nephilology damages theology proper and Wolf concludes, “Numbers 13:33 places Nephilim after the Flood” ergo, “They Never Left” so what does that say about God and His Word?


As for, “Scripture never says they were eliminated” it is simple: they lived pre-flood, we are told five times who survived the flood but Nephilim are not on any of those lists, and there is literally zero indication of any sort of return of the Nephilim (which is just a pop-Nephilology fantasy) ergo, scripture has many ways of telling us they were eliminated.

Wolf circles back to, “Most exist as disembodied demons” circles back to, “Watchers could shapeshift. Their offspring inherited it” along with circling back to the dangerous mere assertion, “A shapeshifting Nephilim could pass as human while staying true underneath.”

Wolf even gives us a supposed clue as to how to track down these demonic atrocities mascaraing as human, “Elite bloodlines obsessively intermarry. ‘Blue bloods,’ RH negative types concentrated in ruling families. They’re not just maintaining wealth. They’re maintaining genetics” as if God flooded the Earth, in part, to be rid of Nephilim but missed the genetic loophole that Wolf was clever enough to figure out.

Wolf notes:

Most physical remnant…rule through secret societies maintaining rituals, through possession in entertainment and politics, through symbolism marking territory, through blood preserving genetic markers.

The goal?

Restore pre-Flood conditions. Matthew 24:37 warns: “As it was in the days of Noah, so shall it be at the coming of the Son of Man.”

New World Order is Old World Order. Nephilim kingdom restored. Open possession normalized. Transhumanism attempting forbidden mixing again.

Jesus’ words, His emphasis, His points, His context, were:

Just as it was in the days of Noah, so will it be in the days of the Son of Man. They were eating and drinking and marrying and being given in marriage, until the day when Noah entered the ark, and the flood came and destroyed them all.

But He kept speaking directly with:

Likewise, just as it was in the days of Lot—they were eating and drinking, buying and selling, planting and building, but on the day when Lot went out from Sodom, fire and sulfur rained from heaven and destroyed them all—so will it be on the day when the Son of Man is revealed (Luke 17).

Thus, this was about examples of being unaware/unconcerned about coming judgment.


The article ends with a heartfelt but ill-conceived gospel presentation to non-existent personages, “if you’re reading this and you know what you are, born into hybrid bloodlines you didn’t choose, you’re part human which means you have a soul…Renounce the false gods, accept Jesus Christ,” etc.

See my various books here.

~~~~~~~~~~~~~~~~~~~~~~~

A plea: I have to pay for server usage and have made all content on this website free and always will. I support my family on one income and do research, writing, videos, etc. as a hobby.

If you can even spare $1.00 as a donation, please do so: it may not seem like much but if each person reading this would do so, even every now and then, it would add up and really, really help out.

Here is my donate/paypal page.

You can comment here and/or on my Twitter/X page, on my Facebook page, or any of my other social network sites all which are available here.

The Institute for Environmental Research and Education: Did God flood the earth because of the Nephilim?

The Institute for Environmental Research and Education posted an article titled Did God flood the earth because of the Nephilim? attributed to the IERE Team—the IERE’s mission statement includes, “We envision a world where everyday decisions integrate environmental facts and concerns as a matter of common sense” since, “Environmental issues have a direct effect on the financial well being of all people and organizations.”

The team rightly notes, “the presence of the Nephilim in Genesis is undeniably linked to the events leading up to the great flood…God flooded the earth because of the pervasive wickedness and corruption of humanity, of which the Nephilim were just one, albeit significant, manifestation” so that while, “The flood was a response to the totality of human depravity, not solely the existence of a specific group…God deemed it necessary to cleanse the earth” that one specific group came to a full end at the flood.

We’re told that what I term the Gen 6 affair, Genesis 6:1-4, “describes a time when ‘the sons of God’ (often interpreted as divine beings or descendants of Seth) intermarried with ‘the daughters of humans.’” Often is a subjective term and the fact is that the view is a late-comer of a view based on myth and prejudice. The original, traditional, and majority view among the earliest Jewish and Christians commentators, starting in BC days, was the Angel view as I proved in my book On the Genesis 6 Affair’s Sons of God: Angels or Not?: A Survey of Early Jewish and Christian Commentaries Including Notes on Giants and the Nephilim.

We’re told, “Some interpretations suggest they were fallen angels who rebelled against God and intermarried with human women. Others argue they were descendants of Seth, who remained faithful to God and intermarried with the descendants of Cain, who were not.” Note the implication that, actually, Sethites weren’t really faithful to God since they were such terrible sinners that their sin served as the premise for the flood: so, that’s rather odd.

The team notes, “The New Testament refers to the events of Genesis 6, particularly in 2 Peter 2:4-5 and Jude 1:6-7. These passages suggest that the ‘sons of God’ who sinned were indeed angelic beings…While these passages don’t explicitly mention the Nephilim.”

Jude and 2 Peter 2 combined refer to a sin of Angels, place that sin to pre-flood days and correlate it to sexual sin which occurred after the Angels, “left their first estate,” after which they were incarcerated, and there’s only a one-time fall/sin of Angels in the Bible.

So, if they’re not referring to the Gen 6 affair, we’ve no idea to what sin they’re referring.

The team asks of Nephilim, “Were they simply unusually tall and strong humans?” but why ask after their height is a mysteriously inserted point at this point.

It’s noted, “The Hebrew word ‘Nephilim’ is often translated as ‘giants’” which is telling us that it’s often translated as ___________ since that only begs the questions: what’s the usage of the vague, generic, subjective, multi-usage and modern English word “giants” in English Bibles? What’s the team’s usage? Do those two usages agree?

Bottom line is that giants isn’t a translation but is a rendering—of a rendering. Moden English Bibles that employ the term giants are rendering that from the LXX which rendered them as gigantes meaning earth-born. Yet, be aware that the LXX also, for some unknown reason(s), also rendered gibborim/might/mighty and Rephaim as gigantes. Moreover, the usage of the vague, generic, subjective, multi-usage and modern English word giants in English Bibles is that it merely renders (doesn’t even translate) Nephilim in 2 verses or Repha/im in 98% of all others and so never even hints at anything to do with any sort of height whatsoever.

For more linguistics details, see my book Bible Encyclopedias and Dictionaries on Angels, Demons, Nephilim, and Giants: From 1851 to 2010.

Continuing, “translated as ‘giants’ or ‘fallen ones’…Some scholars suggest it comes from the Hebrew word naphal, meaning ‘to fall.’”

Now, the team makes a very, very, very typical pop-Nephilology fundamental level error when they ask and review answers to:

If the flood wiped out all humanity except Noah’s family, how could the Nephilim still exist after the flood (Numbers 13:33)?

The Bible mentions “Nephilim” existing after the flood (Numbers 13:33). This has led to several explanations:

Different Lineage: These “Nephilim” might have been descendants of a separate incident involving the “sons of God” after the flood.

Figurative Language: The term “Nephilim” in Numbers 13:33 could be used figuratively to describe unusually tall and strong individuals, regardless of their actual lineage.

Partial Flood Theory: A less common theory suggests the flood was a regional event, not a global one, allowing for the survival of some pre-flood populations.

Note the generic nature of writing in terms of, “…exist after the flood (Numbers 13:33)…in Numbers 13:33…The Bible mentions” since those are assertions followed by a citation and a citation is only telling us where to find a statement. Key hermeneutical questions to ask are: who said it, why was it said, was it accurate, what was the reaction to it, etc.

Anyone who appeals to Num 13:33 really needs to mention that they’re relying on:

1.       One single unreliable sentence

2.       From strictly non-LXX versions (since that version’s version of that verse doesn’t even mention Anakim)

3.       Of an unreliable “evil report”

4.       By 10 unreliable guys

5.       Whom God rebuked—to death

6.       Who made five mere assertions unbacked by even one single other verse in the whole Bible

7.       Who contradicted Moses, Cable, Joshua, God, and the rest of the whole entire Bible

I could go on but see my post Chapter sample: On the Post Flood Nephilim Proposal.

Post-flood-Nephilologists always begin by throwing God and His Word under the bus. Yet, a survival of them past the flood

contradicts the Bible five times (Genesis 7:7, 23; Hebrews 11:7; 1 Peter 3:20; and 2 Peter 2:5) and any (un-biblical fantasy tall-tale) about a return of them both imply that God failed, missed a loophole, the flood was much of a waste, etc., etc., etc.

Then post-flood Nephilologists must invent un-biblical tall-tales about just how they made it past the flood, past God. 

Recall the statement, “the presence of the Nephilim in Genesis is undeniably linked to the events leading up to the great flood…The flood was a response to the totality of” humans and Nephilim, “depravity…God deemed it necessary to cleanse the earth.” Thus, if they survived or returned then, again, God failed.

So, let’s review:

“how could the Nephilim still exist after the flood” is the wrong primarily question, the right one is, “could the Nephilim still exist after the flood” the biblical answer to which is of course not: it’s logically, bio-logically, and theo-logically impossible.

As for, “The Bible mentions” well, we’re back to the issue of that what the, “Bible mentions” is that 10 guys whom God rebuked made up an unreliable, “evil report” so no one should believe it.

“Different Lineage” is a loophole and yet, there is no, “separate incident.”

If, “The term ‘Nephilim’ in Numbers 13:33 could be used figuratively” then why is it only used in one single post-flood verse? And note the reference to, “tall” again.

The scope of the flood is irrelevant to Nephilology since they either didn’t make it past the flood because it was global or because they lived in the flooded region: either way, they didn’t make it past the flood in any way, shape, or form.

Having been told of, “tall…giants…tall” the team asks, “How does the story of the Nephilim relate to other ancient myths and legends of giants?” but, again, we’ve no indication to what they’re referring by giants: although we can guess that their usage is something vaguely generic about subjectively unusual height of some unknown level above the parochial average (and yes, that is how useless the common parlance usage of that modern English word is).

But why correlate Nephilim to tall-giants? Num 13:33. Ergo, the dirty little secret is that since we’ve no reliable physical description of Nephilim then their height is a non-issue and that alone debunks 99% of un-biblical Nephilology—the modern branch of which is just un-biblical neo-theo sci-fi tall-tales.

In the end, the article was fair enough, especially from non-specialists, and yet, could use the bit of specificity and clean up that I’m herein pointing out.

See my various books here.

~~~~~~~~~~~~~~~~~~~~~~~

A plea: I have to pay for server usage and have made all content on this website free and always will. I support my family on one income and do research, writing, videos, etc. as a hobby.

If you can even spare $1.00 as a donation, please do so: it may not seem like much but if each person reading this would do so, even every now and then, it would add up and really, really help out.

Here is my donate/paypal page.

You can comment here and/or on my Twitter/X page, on my Facebook page, or any of my other social network sites all which are available here.

The AI Bible answers What do we know about the Nephilim [and Rephaim and Anakim]?

The AI Bible is described as, “a revolutionary platform that uses cutting-edge generative AI to transform timeless biblical stories into immersive, hyper-realistic experiences…reimagines how you connect with the Bible, delivering engaging, visually stunning, and thought-provoking content that resonates with today’s generation.” Yet, I have no idea if it is made to literally just spit out articles, in this case, based on keywords.

In any case, the article What do we know about the Nephilim? was posted/produced to it/by it and begins by moving the linguistics goalpost by stating, “The giants we tolerate today become the giants that rule us tomorrow” so that there was an abrupt jump from the specific ancient Hebrew word Nephilim to the modern generic English word giants.

This begs the following key questions: what is the usage of the vague, generic, subjective, multi-usage and modern English word giants in English Bibles? What’s the AI Bible’s usage? Do those two usages agree?

We will have to see if answers are forthcoming or if we will have to discern based on any hints.

We are told, “There were giants in those days. The Nephilim” which leads to this Q&A:

Who Are the Nephilim?

Genesis 6:1-4 introduces them without explanation, almost as if the original readers were expected to recognize the name: “The Nephilim were on the earth in those days… These were the mighty men of old, men of renown.”

They appear suddenly in Scripture’s narrative, and they vanish just as fast. Leaving nothing but questions scattered like footprints in wet earth…

Genesis speaks cryptically of “the sons of God” taking “the daughters of men.”

Whether you interpret “sons of God” as fallen angels, powerful human rulers, or something else entirely, the result is portrayed as crossing a boundary God never intended.

Something sacred was violated.

Something natural became unnatural.

2. Their presence is tied to corruption…Right after mentioning them, Scripture says: “The earth was filled with violence.” (Genesis 6:11)

For interested readers, I will note that the original, traditional, and majority view among the earliest Jewish and Christians commentators, starting in BC days, was the Angel view as I proved in my book On the Genesis 6 Affair’s Sons of God: Angels or Not?: A Survey of Early Jewish and Christian Commentaries Including Notes on Giants and the Nephilim.

Now, there is a bit of an explanation of that which I term the Gen 6 affair, “When man began to multiply on the face of the land and daughters were born to them, the sons of God saw that the daughters of man were attractive. And they took as their wives any they chose” so that, “The Nephilim were on the earth in those days, and also afterward, when the sons of God came in to the daughters of man and they bore children to them. These were the mighty men who were of old, the men of renown.”

As for, “they vanish just as fast,” I am unsure it was a pun intended but the reason that they were, “Leaving nothing but…footprints in wet earth” is that the last of them would have died in the flood.

We are told:

Centuries later, in Numbers 13:32-33, the Israelite spies return from Canaan trembling with fear: “We saw the descendants of Anak… from the Nephilim.”

Whether this is a literal or frightened exaggeration doesn’t really matter. What matters is what the Nephilim represented. They represented terror, chaos, and the overwhelming feeling of facing something far too big to overcome.

They were the monsters under Israel’s bed. They were the stories parents told to explain why evil felt so powerful, so entrenched, so giant.

That was a misrepresentation and missing that it is actually a hugely important theological issue.

It was not, “the Israelite spies” vaguely in general who said that: there were 12 of them so it must be noted that quoting just that one verse is relying on:

1.            One single unreliable sentence

2.            From strictly non-LXX versions (since that version’s version of that verse doesn’t even mention Anakim)

3.            Of an unreliable “evil report”

4.            By 10 unreliable guys (since Caleb and Josha did not side with them)

5.            Whom God rebuked—to death

6.            Who made five mere assertions unbacked by even one single other verse in the whole Bible

7.            Who contradicted Moses, Cable, Joshua, God, and the rest of the whole entire Bible

I could go on but see my post Chapter sample: On the Post Flood Nephilim Proposal.

It is not a case of, “literal or frightened exaggeration doesn’t really matter” since if it was literal then that implies that God failed, missed a loophole, the flood was much of a waste, etc., etc., etc. and then post-flood Nephilologists have to literally invent un-biblical fantasy stories about just how they made it past the flood, past God.

Fallacious Nephilology damages theology proper.

Thus, perhaps, “They were the monsters under Israel’s bed” due to pre-flood history being retold and growing with each telling since the flood or due to the 10 unreliable spies making up a fear-mongering, scare-tactic, “Don’t go in the woods!!!” style of tall-tale on the spot.

It is noted:

The Book of the Watchers (part of 1 Enoch) takes the phrase “sons of God” literally and runs with it. It describes heavenly beings, called ‘Watchers,’ descending to the earth and lusting after human women and taking them as wives.

They bear giant offspring: the Nephilim.

These giants consume everything in sight, then turn to violence and cannibalism.

The Watchers teach humanity forbidden knowledge like sorcery, weapon crafting, seductive charms, and astrology.

THE BOOK OF JUBILEES

An ancient Jewish commentary expands the tale even further. The Book of Jubilees says that when the giants died in the Flood, their disembodied spirits became the evil spirits that roam the world.

This became a major interpretive framework for Second Temple Judaism, explaining not just where demons came from, but why evil feels so relentless, so hungry, so inhuman.

1 Enoch and Jubilees are Bible contradicting folklore from centuries, if not millennia, after the Torah, see my books In Consideration of the Book(s) of Enoch and The Apocryphal Nephilim and Giants: Encountering Nephilim and Giants in Extra-Biblical Texts.

The dirty little secret is that since we’ve no reliable physical description of Nephilim then their height is a non-issue and that alone debunks 99% of un-biblical Nephilology—the modern branch of which is just un-biblical neo-theo sci-fi tall-tales.

Yet, 1 Enoch has them being MILES tall which is great folklore but poor reality.

At least 1 Enoch does not have physical post-flood Nephilim but Jubilees does: until the time of Noah’s grandsons.

As for that evil spirits/demons are the spirits of dead Nephilim indeed, that is just folklore from centuries, if not millennia, after the Torah. For a biblical view, please see my article Demons Ex Machina: What are Demons?

Sadly, the article include fantasy tall-tale images that are not in the least bit helpful to real, researched-based, biblical Nephilology.

Now, given the usage of giants and the essentially unanswered key questions, I thought to dig a bit deeper and found some, “AI Bible Devotionals” such as The Lore of Goliath which notes:

The Bible records multiple giant tribes scattered throughout the ancient Near East: the Nephilim in Genesis 6, the Anakim in Numbers 13, the Rephaim in Deuteronomy 2–3, and others like the Emim and Zamzummim…

This is why scholars across Jewish, Christian, and even secular traditions argue that Goliath was likely one of the last descendants of the Rephaim-Anakim lineage.

That is another instance of referencing giants without much of an elucidation.

In reality, that is a list of one since Emim and Zamzummim are just aka for Rephaim and Anakim were like a clan of that tribe (Deut 2)—and we know to ignore Numbers 13(:33).

And yes, “Goliath was…of the Rephaim-Anakim lineage.”

Devotional Rephaim: Giants or Ghosts?asks, “What if the most dangerous giants aren’t the ones standing in front of you… but the ones whispering behind you?” so that another generic usage of giants leads to a discussion of Rephaim.

We are told that, “Some were flesh-and-blood giants. They were massive warriors you could actually fight” but there is no indication of the former and the latter is premised on the vague, generic, subjective, multi-usage and modern English word massive.

What we are contextually told about them is that, on average, they were, “tall” (Deut 2) subjective to the average Israelite male who was 5.0-5.3 ft. in those days.

As for, “‘Og of Bashan’…impossibly large” well, we are not told about his personal size and assuming to know it based on his bed is a non-sequitur premised on various mere assumptions: indications are that it was a ritual object, not something upon which he slept—see my book The King, Og of Bashan, is Dead: The Man, the Myth, the Legend—of a Nephilim Giant?

The article next makes a very, very common error which is to apply one myopic definition/meaning of a root word and applying it to the 100% human people group:

Scripture also uses the word Rephaim in a darker register. In Job, the Psalms, and Isaiah, the Rephaim are described as ‘the shades.’ The departed dead. Ghostlike voices that linger long after death.

Not quite living. Not quite gone.

The Rephaim lived in two realms at once: as literal enemies occupying the land and as symbolic reminders of the past that haunts the imagination.

It is actually quite a bit less exciting than that: the root rapha ranges in meaning/definition from dead to healing/healer. Such is why exclusively referring to, “shades…departed dead. Ghostlike” is myopic.

We might as well say:

In some texts Rephaim are described as healers. The departed healers. Wellbeing voices that linger long after death.

Not quite living. Not quite gone.

The Rephaim lived in two realms at once: as literal healers occupying the land and as symbolic reminders of the past that heals the imagination.

Consider that God is a Repha or rapha since, after all, He is referred to as a healer, “I am the LORD, your healer” (YHVH Rapha, Exo 15:26). There is also an apocryphal Angel named Raphael which certainly does not mean God of death or Dead God but Healing God or God the healer and many more examples are found in the Bible.

Yet, the article’s aim is to depict Rephaim as, “spirits of old giants clung to the world after death,” etc.

Another devotional is The Anikim: Descendants of Giants (typically transliterated Anakim) which begins by referring to, “the giants that kept God’s people out of the Promised Land” so more giants.

We are told:

Before Israel ever swung a sword or marched around Jericho’s walls or the first trumpet sounded, Joshua sent spies to scout out the land.

These spies came back the color drained from their faces.

“We saw them…” they said, their voices trembling. “We seemed like grasshoppers compared to them.” (Numbers 13:33)

The Anakim.

The context was not, “marched around Jericho’s walls” and it was not Joshua who, “sent spies to scout out the land” he was one of those spies, it was Moses who sent them, and it was about entering Canaan for the first time after the exodus.

Again, it was not generically, “These spies” but 10 of the 12, Num 13:33 is unreliable, and the LXX does not mention the Anakim in that unreliable evil report verse.

Furthermore:

The Anakim appear in Scripture sporadically. According to the Bible, they were descendants of Anak (Deuteronomy 9:2), renowned for their size and ferocity.

They were also associated with the Nephilim tradition (Numbers 13:33), linking them to those ancient, mysterious giants.

They were occupants of the very land God had promised to His people.

Joshua later drove them out (Joshua 11:21), which reveals a crucial point:

When reading Genesis, we could argue that the Nephilim were a metaphor. Perhaps they weren’t actual giants or angel/human hybrids. The literary structure of Genesis 1-6 lends itself to some mixed interpretations. However, Joshua 11 tells us that these giants were, in fact, real!

These were flesh-and-blood giants whose presence exerted psychological, spiritual, and political pressure on Israel’s entire identity.

Indeed, “they were descendants of Anak” not Nephilim: that would be logically, bio-logically, and theo-logically impossible.

As for, “renowned for their size” again, they were subjectively taller than 5.0-5.3ft. The issue was their ferocity and they were notorious.

Thus, “associated with the Nephilim tradition (Numbers 13:33), linking them to those ancient, mysterious giants” is to buy into a fantasy tall-tale myopically based only on non-LXX versions.

Note that reliably speaking, “The literary structure of Genesis 1-6” has literally nothing whatsoever to do with, “Joshua 11 tells us that these giants were, in fact, real!” and we might as well get to answering those key questions.

The AI Bible’s usage seems to be something vaguely generic about subjectively unusual height of some unknown level above the parochial average (and yes, that is how useless the common parlance usage of that modern English word is).

The usage of the vague, generic, subjective, multi-usage and modern English word giants in English Bibles is that it merely renders (does not even translate) Nephilim in 2 verses or Repha/im in 98% of all others and so never even hints at anything to do with any sort of height whatsoever.

Thus, the AI Bible’s usage does not match the English Bibles’ usage.

It is noted that, “Jewish tradition, from Josephus to Septuagintal expansions, paints the Anakim with eerie, vivid color” yet, “Jewish tradition” can refer to anything written by any Jew during a span of millennia, Josephus wrote centuries after Anakim lived, and it fascinating that reference is made to, “Septuagintal expansions” since that refers to the LXX but nothing is said in the article about them missing from Num 13:33 in that version.

Interestingly, only in this devotional do we get accuracy about the Num 13 narrative as it specifies, “Ten of the twelve spies came back and said, essentially, ‘God may have promised us that land, but He clearly didn’t account for them.’”

Yet, that was not incorporated since we are told, “When the spies saw the Anakim towering over them, they revealed something about their own souls: ‘We seemed to ourselves like grasshoppers…’ (Numbers 13:33)” even though that statement was about (fantasy) Nephilim, not Anakim: even in non-LXX versions.

And so, whether AI literally means spit out by an innerwebs computer machine or people writing under the term AI or using AI in some or another way, the AI Bible leaves much to be desired in terms of the employment of vague terminology that is not defined which waters things down and makes connections that are not to be connected, mashing together categories (in terms of category errors), and oft being much less specific than is called for.

See my various books here.

~~~~~~~~~~~~~~~~~~~~~~~

A plea: I have to pay for server usage and have made all content on this website free and always will. I support my family on one income and do research, writing, videos, etc. as a hobby.

If you can even spare $1.00 as a donation, please do so: it may not seem like much but if each person reading this would do so, even every now and then, it would add up and really, really help out.

Here is my donate/paypal page.

You can comment here and/or on my Twitter/X page, on my Facebook page, or any of my other social network sites all which are available here.

Even X’s AI Grok can’t help Atheist

I chimed into the middle of a discussion on X when a certain Peter Scott-Morgan/@P_ScottMorgan replied thusly to someone:

The good book, you say?

Deuteronomy 20:17: “Completely destroy them—the Hittites, Amorites, Canaanites, Perizzites, Hivites and Jebusites—as the Lord your God has commanded you.”

Deuteronomy 7:1-2 “When the Lord your God brings you into the land you are entering to possess and drives out before you many nations—the Hittites, Girgashites, Amorites, Canaanites, Perizzites, Hivites and Jebusites, seven nations larger and stronger than you—and when the Lord your God has delivered them over to you and you have defeated them, then you must destroy them totally. Make no treaty with them, and show them no mercy.”

I, Messianic Jewish/@JewMessianic on X, replied

What, on your worldview, would be wrong with any of that: which I have to ask since you illogically began with a conclusion, an implication that there’s something wrong with it but didn’t get around to THE most important part.

Peter Scott-Morgan

What’s ‘wrong’ with it? It’s called ‘genocide’. Look it up.

Messianic Jewish

I didn’t ask what’s wrong with it, I asked, “What, on your worldview, would be wrong with any of that” notice the qualifying term “on your worldview.”

Peter Scott-Morgan (appealing to X’s AI Grok for help)

It’s irrelevant what my worldview is. The worldview of civilised beings is that genocide is wrong.

Hey @grok, can you inform this person what the sixth of the Ten Commandments is in the Torah please?

Grok @grok

The sixth commandment in the Torah (Exodus 20:13) is “You shall not murder” (לֹא תִּרְצָח, lo tirtzach in Hebrew). This is distinct from killing in contexts like war or justice, focusing on unlawful murder.

Peter Scott-Morgan @P_ScottMorgan

Thanks @grok.

So if someone commanded you to kill people outside of warfare or the justice system, would following that instruction be wrong?

Messianic Jewish

Grok obliterated you on the ethical difference between killing & murder.

Your worldview is THE issue since it’s upon it that you merely assert, “The worldview of civilised beings is that genocide is wrong” as if that’s premised on a universal imperative from your worldview.

Peter Scott-Morgan

Check again you silly zealot:

Quote

Grok @grok

Replying to @P_ScottMorgan @JewMessianic and 4 others

Yes, following such a command would be wrong, as it constitutes murder, which is prohibited under the Torah’s sixth commandment and aligns with broader ethical and legal principles against unlawful killing.

Messianic Jewish

Welcome to neo anti-intellectualism where it’s thus saith the infallible Grok.

Your worldview is THE issue since it’s upon it that you merely assert, “The worldview of civilised beings is that genocide is wrong” as if that’s premised on a universal imperative from your worldview.

Peter Scott-Morgan

Ok zealot.

Messianic Jewish

It’s ok to just say you realize you realized your worldview is a collapsed failure but that begs the question: why then, besides that it allows you to get away with everything, do you keep holding on to dogmatheism?

Peter Scott-Morgan

Dude – this was 2 months ago. Move on with your life.

Messianic Jewish

Is it a case of 2 more months and you’re still literally incapable of getting your worldview to take the very first systematic critical thinking step so you pull an agumentum ad chronologicum?

Does that mean that you’re no longer making the assertions you made to me?

That brought the discussion to an end as no more replies were forthcoming.

See my various books here.

~~~~~~~~~~~~~~~~~~~~~~~

A plea: I have to pay for server usage and have made all content on this website free and always will. I support my family on one income and do research, writing, videos, etc. as a hobby.

If you can even spare $1.00 as a donation, please do so: it may not seem like much but if each person reading this would do so, even every now and then, it would add up and really, really help out.

Here is my donate/paypal page.

You can comment here and/or on my Twitter/X page, on my Facebook page, or any of my other social network sites all which are available here.

​Considering the Mystery of Genesis 6 Interpreted by the Church Fathers

The Scriptamemo website is self-described as having the mission of, “Uncovering ancient truths through primary sources, scripture, and historical records.”

G. Paganelli published an article to it titled THE MYSTERY OF GENESIS 6 INTERPRETED BY THE CHURCH FATHERS which notes upfront:

My engagement with the Genesis 6 passage began through reading Dr. Michael Heiser’s exceptional work, The Unseen Realm. In this book, Dr. Heiser presents an in-depth theological and linguistic analysis of the text with remarkable clarity and scholarly precision. I highly recommend it to anyone seeking a deeper understanding of the supernatural worldview reflected in the Bible.

Well, we ought to take that with a grain of Dead Sea salt since Dr. Heiser was credentialed and experienced but not infallible, his Nephilology and demonology were not altogether biblical, and he tended to create more problems than he solved—search online for these articles for examples:

Review of Amy Richter and Michael Heiser on four Enochian Watcher related women in Jesus’ genealogy

Rebuttal to Dr. Michael Heiser’s “All I Want for Christmas is Another Flawed Nephilim Rebuttal”

I also included him in my book, The Scholarly Academic Nephilim and Giants: What do Scholarly Academics Say About Nephilim Giants?

The LXX/Septuagint is quoted, the key portions of which are, “sons of God having seen the daughters of men that they were beautiful, took to themselves wives of all whom they chose…giants were upon the earth in those days; and after that when the sons of God were wont to go in to the daughters of men, they bore children to them, those were the giants of old, the men of renown” (Lexham English Septuagint: A New Translation).

The Contemporary Torah (JPS, 2006) is quoted, “divine beings saw how pleasing the human women were and took wives from among those who delighted them…It was then, and later too, that the Nephilim appeared on earth—when divine beings cohabited with the human women, who bore them offspring. Such were the heroes of old, the men of renown.”

New International Version, “the sons of God saw that the daughters of humans were beautiful, and they married any of them they chose…Nephilim were on the earth in those days—and also afterward—when the sons of God went to the daughters of humans and had children by them. They were the heroes of old, men of renown.”

King James Version, “sons of God saw the daughters of men that they were fair; and they took them wives of all which they chose…There were giants in the earth in those days; and also after that, when the sons of God came in unto the daughters of men, and they bare children to them, the same became mighty men which were of old, men of renown.”

G. Paganelli notes:

According to the testimony of the Church Fathers, the Genesis 6 account reflects…spiritual beings transgressed divine boundaries by engaging in illicit relations with human women—a union explicitly forbidden by God.

Indeed, the original, traditional, and majority view among the earliest Jewish and Christians commentators, starting in BC days, was the Angel view as I proved in my book On the Genesis 6 Affair’s Sons of God: Angels or Not?: A Survey of Early Jewish and Christian Commentaries Including Notes on Giants and the Nephilim.

Moreover:

This union produced a race of hybrid beings, whose identity remains enigmatic throughout the biblical narrative. Referred to by various names such as the Nephilim, Gibborim, Rephaim, Anakim, these groups appear repeatedly throughout the Pentateuch and are frequently associated with great size, unnatural appearance, and opposition to Israel.

This category error that violates the law of identity will unfortunately act as a line of dominos with this fallen one affecting all which follow.

That, “race of hybrid beings” have nothing whatsoever to do with, “Rephaim, Anakim” Anakim were like a clan of the Rephaim tribe.

Nephilim were strictly pre-flood hybrids, Rephaim were strictly post-flood humans, and there’s zero correlation between them.

As for, “Gibborim” well, that is merely a descriptive term, the one under the English words, “heroes” or, “mighty” seen above. That term is applied variously to Nephilim (Gen 6:4), Nimrod (Gen 10:8), Angels (Psa 103:20), Boaz (Ruth 2:1), some of King David’s soldiers (1 Chron 11:11), even God Himself (Isa 9:6).

There is no such thing as a Gibborim people group like unto a tribe or some such thing.

Paganelli went on to write, “‘Gibborim’ (plural of gibbôr) means ‘mighty men’ or ‘heroes.’ In some contexts, it refers to valiant warriors, in others to negatively connoted beings (possibly hybrids, as in the days of Noah).”

Thus, perhaps we can say, “…Referred to by various names such as the Nephilim” who were one of many merely described as, “Gibborim” in terms of might.

As for, “Nephilim…frequently associated with great size, unnatural appearance” there is no indication of either of those: the dirty little secret is that since we have no reliable physical description of Nephilim then their height is a non-issue and that alone debunks 99% of un-biblical Nephilology—the modern branch of which is just un-biblical neo-theo sci-fi tall-tales.

As for, “Rephaim, Anakim…frequently associated with great size, unnatural appearance”: the only contextual thing we are told about them is that, on average, they were, “tall” (Deut 2) subjective to the average Israelite male who was 5.0-5.3 ft. in those days and that one of them had extra digits, “a man of great stature, who had six fingers on each hand, and six toes on each foot, twenty-four in number, and he also was descended from the giants [Repha]” (2 Sam 21).

Thus, when the author goes on to refer to, “Nephilim and their descendants” any Nephilim descendants would be Nephilim, by definition, and would only have existed pre-flood since they did not make it past the flood in any way, shape, or form nor by any other name.

G. Paganelli wrote:

The Rephaim are often described as a race of giants or spirits of the dead, sometimes identified with ancient populations destroyed by Israel. The term appears in both geographical and eschatological contexts.

Key questions are what is the usage of the vague, generic, subjective, multi-usage and modern English word, “giants” in English Bibles? What is Paganelli usage? Do those two usages agree?

See, biblically contextually, “The Rephaim are often described as a race of giants” means, “The Rephaim are often described as a race of Rephaim” so that is redundantly circular.

As for, “or spirits of the dead” well, that is a case of applying the root word to the human tribal people group, so it is a word-concept fallacy.

Same issue with the claim that Anakim were, “Descendants of Anak, described as giants” since that means, “Descendants of Anak, described as Rephaim.”

Paganelli wrote:

Numbers 13:28–33 – The ten spies report that the Anakim are so tall they seemed like grasshoppers: “We saw the Nephilim… the sons of Anak.”

The tall statement was about Nephilim: so, what about my dirty little secret claim?

Well, any time anyone references that, they must note that they are relying on:

  1. One single unreliable sentence (v. 33 being the key sentence)
  2. From strictly non-LXX versions (since that version’s version of that verse does not even mention Anakim)
  3. Of an unreliable “evil report”
  4. By 10 unreliable guys
  5. Whom God rebuked—to death
  6. Who made five mere assertions unbacked by even one single other verse in the whole Bible
  7. Who contradicted Moses, Cable, Joshua, God, and the rest of the whole entire Bible

I could go on but see my post Chapter sample: On the Post Flood Nephilim Proposal.

Paganelli also myopically wrote:

1 Samuel 17:4–7 – Goliath of Gath is described as over 2.7 meters tall, with heavy armor and a massive spear. He represents the Philistine challenge to Israel.

I said myopic since it was not pointed out that the Masoretic text has Goliath at just shy of 10 ft. Yet, the earlier LXX and the earlier Dead Sea Scrolls and the earlier Flavius Josephus all have him at just shy of 7 ft. (compared to the average Israelite male who was 5.0-5.3 ft. in those days) so that’s the preponderance of the earliest data.

Paganelli wrote a non-sequitur by noting:

Deuteronomy 3:1–11 – Giant king of Bashan, last of the Rephaim. Defeated by Moses. His immense stature is attested by his iron bed nine cubits long (about 4 meters).

To conclude, “His immense stature” as per, “attested by his iron bed” is to jump to a huge conclusion based on various mere assumptions. I am surprised that an admirer of Dr. Heiser neglected to point out that all indications are that the bed was a ritual object, not something upon which Og slept—see my book The King, Og of Bashan, is Dead: The Man, the Myth, the Legend—of a Nephilim Giant?

Emim and Zamzummim are also mentioned: those are just aka for Rephaim (Deut 2).

The article is interesting in that it extensively quotes some early sources commenting on the Gen 6 affair, as I term it, and I provided many, many more in my book.

Sadly, the application of those views in the article are marred by the category errors that violates the law of identity.

Consider the implications of fallacious Nephilology, it damages theology proper since now we have to conclude that God failed, He must have missed a loophole, the flood was much of a waste, and must invent un-biblical fantasy stories about just how Nephilim, by any supposed other name, made it past the flood, past God.

I posted the following comment to the article:

Friend, correlating “Nephilim, Gibborim, Rephaim, Anakim” is a category error that violates the law of identity.

Ok, Gibborim is merely a descriptive term so Nephilim were gibborim and so was Boaz, Gideon, Angels, God, etc.

But Anakim were like a clan of the Rephaim tribe and there’s no correlation between them and Nephilim: you only get Anakim connected to Nephilim from one unreliable sentence from non-LXX versions of one unreliable “evil report” (Num 13:33) by 10 unreliable guys whom God rebuked.

There are other issues such assertions about height: we don’t know Nephilim’s size, you were myopic about Goliath’s, and took a bad guess on Og’s.

scriptamemo@gmail.com

January 23, 2026 at 4:42 pm

Thank you for your comment. Here I give you the passages so you can go and check for yourself.

The Bible passage that connects the Anakim to the Nephilim :

Numbers 13:33

New International Version

33 We saw the Nephilim there (the descendants of Anak come from the Nephilim). We seemed like grasshoppers in our own eyes, and we looked the same to them.”

And the one linking the nephilim with Gibborim (which is an adjective that surely can be applied to a Giant).

The Bible identifies the nephilim with them so it’s not a matter of opinions:

Genesis 6:4 (ESV):

“The Nephilim were on the earth in those days—and also afterward—when the sons of God came in to the daughters of man and they bore children to them. These were the mighty men (gibborim) who were of old, the men of renown”.

I hope it helped. Thank you for visiting the page.

Reply

scriptamemo@gmail.com

January 23, 2026 at 5:40 pm

Also The Rephaim are the most mysterious of the 3 because we have less informations about them. I have a post here about a scholar work about the Rephaim here.It gives few options.

Reply

Ken Ammi

January 23, 2026 at 6:41 pm

Appreciate your replies, my friend, I’ve written some dozen research-based books on Nephilology issues.

When you say “The Bible passage that connects the Anakim to the Nephilim : Numbers 13:33” you needed to mention that you’re relying on:

1. One single unreliable sentence

2. From strictly non-LXX versions (since that version’s version of that verse doesn’t even mention Anakim)

3. Of an unreliable “evil report”

4. By 10 unreliable guys

5. Whom God rebuked—to death

6. Who made five mere assertions unbacked by even one single other verse in the whole Bible

7. Who contradicted Moses, Cable, Joshua, God, and the rest of the whole entire Bible

I could go on but see my post “Chapter sample: On the Post Flood Nephilim Proposal.”

Well, sure there’s, “linking the nephilim with Gibborim” since that just means Nephilim were referred to as mighty: it’s just that you made it sound as if Gibborim is a tribal people group or some such thing.

As for, “applied to a Giant” the key questions are: What’s the usage of the vague, generic, subjective, multi-usage and modern English word “giants” in English Bibles? What’s your usage? Do those two usages agree?

Actually, we have a LOT more info about Rephaim than we do about Nephilim: it’s a mere two verses about Nephilim vs. many about Rephaim—to include references to Anakim since they were like a clan of that tribe.

That brought the discussion to an end as no more replies were forthcoming.

See my various books here.

~~~~~~~~~~~~~~~~~~~~~~~

A plea: I have to pay for server usage and have made all content on this website free and always will. I support my family on one income and do research, writing, videos, etc. as a hobby.

If you can even spare $1.00 as a donation, please do so: it may not seem like much but if each person reading this would do so, even every now and then, it would add up and really, really help out.

Here is my donate/paypal page.

You can comment here and/or on my Twitter/X page, on my Facebook page, or any of my other social network sites all which are available here.

Was Canaan repopulated with Nephilim giants if they perished in the flood?

The question Why was the ancient land of Canaan repopulated with giants again after they had all biblically perished in the worldwide flood? was posted to the Quora site.

I, Ken Ammi, replied:

Since you refer to the flood then by “giants” you must be referring to Nephilim.

Well, there’s literally zero reliable indication that Canaan had any Nephilim in it.

That would imply that they somehow got past the flood, past a god who failed and who’s flood was much of a waste.

When you read about “giants” in your modern English Bible it merely renders (doesn’t even translate) Nephilim in 2 verses or Repha/im in 98% of all others and so never even hints at anything to do with any sort of height whatsoever.

So, that leaves the issue of Num 13:33 which is the one single sentence upon which all post-flood Nephilology is based. Yet, that’s just one unreliable sentence from one unreliable “evil report” by 10 unreliable guys whom God rebuked.

A certain Steven J. Thompson replied as follows directly to the questioner, not to me:

Originally Answered: Why was the ancient land of Cannon repopulated with giants again after they had all biblically perished in the worldwide flood?

Canaan, not Cannon. At least, I hope you mean Canaan, as I know nothing whatsoever about an ancient land of Cannon.

The Bible says less about “giants” than one might presume by perusing children’s Bible stories based on the KJV.

There is no reason, other than an inexplicable translators’ choice in the Septuagint (and later translations that followed it, such as the KJV) for assuming that the Nephilim — the heroes and conquerors of legends known to the authors of Genesis — were giants. Given that the text says that they were in the word “at that time, and later” implies that they were a generic class of “great (but not necessarily good) men,” there’s no reason to identify them as a race, ethnic group, or carriers of superhuman DNA.

Isaac Asimov in an essay offered an interesting viewpoint on the description of Canaan as populated by “giants” — it wasn’t a reference to size at all, but to technological level: the Israelites were chalcolithic (using a mix of stone and bronze weapons) nomadic herders while the Canaanites were an advanced bronze age civilization with real armies. The Israelites were facing a technologically and socially more sophisticated civilization, one that they seemed to have no more chance of overcoming that grasshoppers had of defeating men.

They may even have been a little taller (better fed, perhaps?), but they weren’t “giants” in a literal sense. So you don’t have a race of giants somehow surviving the Flood; you have a recovery or reinvention of armies with sophisticated weapons and ambitious leaders to command them.

Note that I am not here defending the idea of a literal worldwide flood, or even the idea that the Israelites invaded Canaan rather than originating there; I am simply noting that this particular difficulty is overrated.

My reply to that was:

You’re on the right track but it’s playing into the word games, a word-concept fallacy that plagues pop-Nephilology, to state, “There is no reason, other than an inexplicable translators’ choice in the Septuagint (and later translations that followed it, such as the KJV) for assuming that the Nephilim — the heroes and conquerors of legends known to the authors of Genesis — were giants.”

That’s because it still begs the question: what’s the English Bible’s usage of “giants.” You got close by referring to the LXX which rendered (didn’t translate) “Nephilim” as “gigantes” which means “earth-born.” KJV, et al., then rendered the rendering as “giants.”

Thus, neither “Nephilim” nor “gigantes” nor “giants” implies anything about any sort of size whatsoever. In fact, the LXX also rendered “gibborim” and “Rephaim” as “gigantes” and, for example, “gibborim” can’t imply anything about size since it’s a mere descriptive term for “might/mighty” and is applied to humans, Angels, God, etc.

In fact, in the LXX and the English Bibles that followed it, “giants” renders “Nephilim” in only two verses and “Rephaim” in 98% of all others.

The original questioner seems to be chasing that modern English word around an ancient Hebrew Bible and is uncontextually just mashing together every text in which it’s found—and 99% of people who answered don’t even bother asking what the questioner meant by “giants” and used that term themselves also without defining it: such is the stuff of which pop-Nephilology is made, utter ignorance pepper with misinfo and disinfo which make up un-biblical tall-tales sold to Christians.

So, there may not be “reason to identify them as a race, ethnic group” if we’re talking about all “giants” which would be “Nephilim” and the utterly unrelated “Rephaim.” But note that by referring to the flood, the questioner is referring to “Nephilim” and they were a “race, ethnic group” by definition since their unique parentage is told to us in Gen 6.

As for “at that time, and later” you can’t really tell us what it implies without including THE main piece of data that you left out: “later” than when?

As for “the description of Canaan as populated by ‘giants’ — it wasn’t a reference to size at all” which description?

1) If it’s the one in Num 13:33 it does, indeed, refer to size and Nephilim and yet, that’s just from one unreliable “evil report” by 10 guys whom God rebuked.

2) It it’s references to Rephaim then the only contextually relevant thing we’re told about them is that they were “tall” which is subjective to the average Israelite male who was 5.0-5.3ft in those days.

Indeed, “you don’t have a race of giants [Nephilim] somehow surviving the Flood.”

See my various books here.

~~~~~~~~~~~~~~~~~~~~~~~

A plea: I have to pay for server usage and have made all content on this website free and always will. I support my family on one income and do research, writing, videos, etc. as a hobby.

If you can even spare $1.00 as a donation, please do so: it may not seem like much but if each person reading this would do so, even every now and then, it would add up and really, really help out.

Here is my donate/paypal page.

You can comment here and/or on my Twitter/X page, on my Facebook page, or any of my other social network sites all which are available here.