Atheism and “The Wedgie” Document, the Gemara

This is technically not a segment of “The Wedgie” document but is a gemara written by my own hand (or, keyboard) as I say “Mazel tov atheist agenda!” in retelling three anecdotes that demonstrates just how successful “The Wedgie” strategy has been.

While such examples abound I wished to relate three occurrences:

In the first instance; I have been asked to give an invocation for a ceremony that is to take place on government property. I certainly knew that it was coming; yes the, thanks to “The Wedgie” atheist agenda, obligatory we don’t want to offend anyone so when you do pray, keep you references just to miscellaneous, generic, anonymous “god”.

I am not sure that I understand, exactly, how my praying in the name of Jesus constitutes the Congressional making of a law respecting an establishment of religion but could be persuaded that my free exercise thereof is being prohibited and that my freedom of speech is being abridged.

In any regard, what if I was now to argue that I am offended by being censored?

I thought that we made choices as to whether they will be offended by other people’s freedom of religious expression.

And what if there are some of those, you know, atheist types in the audience? What if they are offended by any prayer no matter how watered down? What about my atheist peeps? Who will stand up for them?
Well, let’s see: the ACLU, academia, the sciences, the media, pop-culture, pop-philosophy-but besides them; who, I ask, who???-actually I am being, mostly, serious.

I feel like Rabbi Saul of Tarsus, aka the apostle Paul, who “found an altar with this inscription: To The Unknown God” (Acts 17:23). Although, the good Rabbi was able to go on and reveal who this God was so-never mind.

Oh, indeed I get it; I should be glad enough that I get to pray in public and not in a squalid basement under a blanket in the dark. Yes, I know; I can pray in my private abode or in church. Yes, in a country premised upon the freedom of religious expression I should be content enough-I get it wedgites.

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The second incident is a flyer for a children’s book drive which specifically stated that books of any religious nature would not be accepted. Makes me want to say, “You’re welcome.”

But why censor “religious” book in particular? In fact, why not list acceptable and forboden ideologies?

Are books premised upon relative values acceptable?

Are books that teach kids that they are nothing but glorified animals kosher?

What of books about having two mommies?

Or that life came from slime?

All acceptable, I am sure, just nothing with the “G” word.

Well, all of this is indicative of something that I learned firsthand when I was president of a diversity council and learned important lessons such as that we should not make reference to “Saint” Valentine’s Day because it may offend someone.

The tolerance de jour, the politically correct secular sort, declares and defines that “tolerance” means putting up with that which I already agree with. It means tolerating what is agreeable to me. It means enduring only those views and actions that are not different from my own.

Also, the diversity de jour means that we pretend that we are all the same and may somehow be different, you know-diverse-behind closed doors whilst in private quarters. Diversity means censoring expression of diversity. It means rewriting history and censoring ceremonies or the names of holidays because “someone may take offence.”
Here “someone” means an imaginary person who may or may not exist and may or may not be offended but if we can all but imagine that someone somewhere might take offence, that is enough. Modern diversity means uniformity.

I thought that tolerant diversity would mean that if someone was offended by “Saint” Valentine’s Day it could be explained to them that they were exhibiting intolerant and un-diverse characteristics and that tolerant diversity means that the point is not ensuring that no one is offended but educating the offended in tolerant diversity.
If they are offended hearing a public prayer on government property in general or to a particular god in whom they do not believe they should consider tolerant diversity and not intolerant uniformity.

Meanwhile, you have atheist activists like Michael Newdow who want to remove “One nation under God” and “In God we trust” from public/government view and wants to replace it with his religion-atheism. Imagine, a nation/government that declared its independence by referencing our “Creator_nature’s God” is now being steamed rolled by “The Wedgie” conspiracy into no longer acknowledging our “Creator_nature’s God” publicly.

Mazel tov wedgites! Mazel tov and keep acting innocent-surely, no one will notice.

“The Wedgie” Document – Eugenie Scott's Svengalistic School of Evolution

Eugenie Scott is a physical anthropologist and director of the National Center for Science Education, an anti-theism organization dedicated to promoting and defending the teaching of atheism in public schools.

Eugenie Scott played the part of Svengali whilst being interviewed by Susan Milius in that she lays out the talking points that are meant to hide any question and any questioning as to the veracity of her particular concoction of atheism and evolution.1

Eugenie Scott urges scientists not to use the term “believe” when referring to their position on “evolution”-unfortunately, she does not define that she means by “evolution”,

You believe in God. You believe your sports team is going to win. But you don’t believe in cell division. You don’t believe in thermodynamics. Instead, you might say you “accept evolution.”

Actually, you also “accept God” and accept newspaper accounts that report that your sports team won the game. Moreover, cell division and thermodynamics has nothing to do with what most atheists mean by “evolution”-at least when they are in anti-theistic activist atheist mode.

Eugenie Scott affirms that how we use language to discuss new discoveries adds to the problem:

To put it mildly, it doesn’t help when evolutionary biologists say things like, “This completely revolutionizes our view of X.” Because hardly anything we come up with is going to completely revolutionize our view of the core ideas of science….An insight into the early ape-men of East and South Africa is not going to completely change our understanding of Neandertals, for example. So the statement is just wrong. Worse, it’s miseducating the public as to the soundness of our understanding of evolution.

You can say that this fossil or this new bit of data “sheds new light on this part of evolution.” [ellipses in original]

Note the unscientific self-assuredness and the all encompassing conception of “evolution” (whatever that is) nothing will ever completely revolutionizes atheism spiked Darwinian evolution although mere segments of it may have new light shed upon them. Note also that she correlates “our view of the core ideas of science” with her unstated definition of evolution yet, since she did not define her terms we do not know if she considers mere change in bio-organisms to be a core idea of science, or that God is superfluous at best, or abiogenesis, or part of the coelacanth family remained unchaged while another part became humans who go fishing, or ____________(fill in the blank). Later we will find out that she considers evolution to be common ancestry.

atheismatheisteugeniescottscienceevolutioncharlesdarwintheoryofevolutionnationalcenterforscienceeducation-9727514
Also, it is likely true that “An insight into the early ape-men of East and South Africa is not going to completely change our understanding of Neandertals” since from the first to the current interpretation of the fossils of Neandertals they have been understood to be humans suffering from rickets.

Eugenie Scott also asserts that people get confused when scientists discover things and it is claimed that this causes ideas to change,

This is one of the real confusions about evolution. Creationists have done a splendid job of convincing the public that evolution is weak science because scientists are always changing their minds about things.

Well, since is she is one of many defenders of atheist co-opted evolution who refuses to debate creationists it seems as if she is content to take pop-shots from the peanut gallery.I would imagine that part of the issue is that, at least in this case, she is employing “evolution” to mean a catch-all theory so that no matter what has been discovered and will be discovered it can all be placed under the malleable term “evolution.” As Vox Day puts it,

_few can manage to keep up with adaptive devo punk-echthroi neo-quasi-Darwinism, or whatever the evolutionary biologists are calling this week’s spin on St. Darwin’s dangerous idea.2

Things that are Darwinian and things that are not are still subsumed under the term “theory of evolution” because quaint Victorian Era tall tales about it, somehow, fits.

As Philip S. Skell noted,

Natural selection makes humans self-centered and aggressive – except when it makes them altruistic and peaceable.Or natural selection produces virile men who eagerly spread their seed – except when it prefers men who are faithful protectors and providers.

When an explanation is so supple that it can explain any behavior, it is difficult to test it experimentally, much less use it as a catalyst for scientific discovery.3

Benjamin Wiker seconds that observation by noting the following in his consideration of “Game Theory”,

By using games with fewer rules than Candy Land, the Darwinian game theorists are claiming “to uncover the fundamental principles governing our decision-making mechanisms.” We’d better take a closer look, starting with their presuppositions_The answer seems to be that whatever has survived must be the most fit; therefore whatever exists must have been the result of natural selection. Fairness exists; therefore, it must be the result of natural selection. Q.E.D.

It is always convenient to have a theory that cannot possibly be proved wrong.4

If Eugenie Scott ever dared to debate creationists she would know that they, yes even the most fundi-bible thump’n-born againer-evang-YECers, have no problem “accepting” evolution so long as it is defined according to actual observations of changes and not defined according to philosophy or mere speculation.

atheismatheisteugeniescottscienceevolutioncharlesdarwintheoryofevolutionnationalcenterforscienceeducationsvengali-7510938

In explaining what science is Eugenie Scott states:

_[We need to] help the public understand that the nature of scientific explanations is to change with new information or new theory – this is a strength of science – but that science is still reliable. And the core ideas of science do not change much, if at all.The core idea of evolution is common ancestry, and we’re not likely to change our minds about that. But we argue a lot about _ how the tree of life is branched and what mechanisms bring evolutionary change about. That’s the frontier area of science.

And then of course you have areas that claim to be science, like “creation science” and “intelligent design,” that are off in the fringe. Scientists don’t spend much time here because the ideas haven’t proven useful in understanding the natural world. [second ellipses in original]

Interestingly, on the last point; the above referenced Philip S. Skell-who is “the father of carbene chemistry,” member of the National Academy of Sciences and Emeritus Evan Pugh Professor at Pennsylvania State University-notes that the theory of evolution is irrelevant to the science of biology (and other fields).

In 1942, Nobel Laureate Ernst Chain wrote that his discovery of penicillin (with Howard Florey and Alexander Fleming) and the development of bacterial resistance to that antibiotic owed nothing to Darwin’s and Alfred Russel Wallace’s evolutionary theories.The same can be said about a variety of other 20th-century findings: the discovery of the structure of the double helix; the characterization of the ribosome; the mapping of genomes; research on medications and drug reactions; improvements in food production and sanitation; new surgeries; and other developments.

Additionally, I have queried biologists working in areas where one might have thought the Darwinian paradigm could guide research, such as the emergence of resistance to antibiotics and pesticides. Here, as elsewhere, I learned that evolutionary theory provides no guidance when it comes to choosing the experimental designs. Rather, after the breakthrough discoveries, it is brought in as a narrative gloss.5

Skell also warns students that if they have doubts about the ruling biological orthodox-Darwinism-they should keep their concerns to themselves for, the very real, fear of being blacklisted and risk their grades and careers (I demonstrated this with regards to Jonathan Wells).

Now we get a little bit of a window into her definition of “evolution” which is “common ancestry” and the “mechanisms” that may bring about the changes. Yet, common ancestry is the philosophical side of “evolution” and is inferred from interpretations of evidence. Just because genetic and anatomical similarities imply one designer is no reason to presuppose life coming about by pure chance and changing due to unguided blind selection aka: life or death.

As for Eugenie Scott’s view on the public understanding of evolutionary biology:

The public has a very poor understanding of evolution. People don’t recognize evolution as referring to the common ancestry of living things. Even those who accept evolution often don’t understand it well. They think it’s a great chain … of gradual increases in complexity of forms through time, which is certainly an impoverished view of evolutionary biology. That view is the source, in my opinion, of: “If man evolved from monkeys, then why are there still monkeys?” … That’s probably the second most common question I get on talk radio.
It’s like saying, “If you evolved from your cousins, why are your cousins still here?” And of course the answer is, well, in fact, I didn’t evolve from my cousins. My cousins and I shared common ancestors, in our grandparents. [ellipses in original]

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It is amazing when you think about it: even though, at least in the USA, all public school children are indoctrinated into Darwinian evolution (spiked with atheism) in “science” class for a minimum of a dozen years apparently, many still do not understand it and many do not believe it-at least not in the evolution = God is superfluous sense (see stats here). Perhaps, Eugenie Scott should take a look at “science” textbooks and museum displays where little children are subjected to illustrations and sculptures of “ape-men.”

Eugenie Scott also elucidates her view on the current state of the effort to ensure that evolution is taught in schools,

Sometimes it feels like the Red Queen around here, where we’re running as hard as we can to stay in the same place. The thing is, creationism evolves. And for every victory we have, there’s pressure on the creationists to change their approach. We constantly have to shift our response. Ultimately the solution to this problem is not going to come from pouring more science on it.

Right then; it is those wacky creationists who are ruining all of that absolutely certain scientific evidence. This is interesting and one must guess what it means: is the evidence for her particular view of evolution so weak that she must turn to indoctrinating propaganda such as regulating the manner in which scientists speak? Or are those wacky creationists so good at what they do, to the point that personages such as Eugenie Scott will not debate them, that all of the convincing evidence is simply not enough to convince every public school child who is indoctrinated five days per week for at least a dozen years?
She admits that “the solution to this problem is not going to come from pouring more science on it” and so activist evolutionists have long, since before Darwin, been turning to propagandizing.

Recall the deny the evidence views of Richard Dawkins and Francis Crick:

Dawkins, “The Blind Watchmaker,” p. 1,

“Biology is the study of complicated things that give the appearance of having been designed for a purpose.”

Crick, “What Mad Pursuit,” p. 138,

“Biologists must constantly keep in mind that what they see was not designed, but rather evolved.”

Lastly, Eugenie Scott comments on what scientists and “people who care about science” should do,

I’m calling on scientists to be citizens. American education is decentralized. Which means it’s politicized. To make a change … you have to be a citizen who pays attention to local elections and votes [for] the right people. You can’t just sit back and expect that the magnificence of science will reveal itself and everybody will … accept the science.

Again, she calls for activism because indoctrination is not enough to convince many people of her particular view of “the science.”

Darwin's Chaplain

Charles Darwin famously quipped about the sort of book that “a Devil’s Chaplain might write.”
I wished to focus on his imagining what the Devil’s Chaplain would write about the “low and horridly cruel works of nature.”1

It seems to me that it indeed would only be a Devil’s Chaplain who could write such a book (or conversely an Unfallen Angel’s Chaplain).

The Devil’s Chaplain would premise estimations as to what is “horridly cruel works” upon the very fact of being a Devil‘s Chaplain. The fact of being aware of absolute good, benevolence or ethics is what would make the Devil’s Chaplain aware of, that is; capable of, estimating what are “horridly cruel works.”

Otherwise, what a sensitive and thoughtful man such as Charles Darwin would consider “horridly cruel works” would merely be biased and emotionally charged observations of the amoral and emotionally irrelevant actions of bio-organisms.

The Devil’s Chaplain is aware of whom he serves and is aware that his master is he who rebelled against that which makes estimations such as “horridly cruel works” possible.

Charles Darwin wrote the following to the biologist Asa Gray in 1860 AD:

I cannot persuade myself that a benevolent and omnipotent God would have designedly created the Ichneumonidae with the express intention of their feeding within the living bodies of Caterpillars.

The Devil’s Chaplain had succeeded in casting aspersions on God like so many cast and rolling Las Vegas dice. The Devil’s Chaplain smiled stating, “Give me a naturalist/biologist, I will give you the atheist. By the time they complete their schooling the will have gone through the atheist catechism untold times-even to the point of denying the obvious as Francis Crick and Richard Dawkins so obediently urge.”

Richard Dawkins, The Blind Watchmaker (p. 1),

Biology is the study of complicated things that give the appearance of having been designed for a purpose.

Francis Crick, What Mad Pursuit (p. 138),

Biologists must constantly keep in mind that what they see was not designed, but rather evolved.

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Let us consider Charles Darwin’s concern: to begin with, let us note that this is the sort of statement that Prof. Richard Dawkins would surely discount as being an argument from personal incredulity. What Charles Darwin is or is not able to persuade himself about is irrelevant. Moreover, not even the most fundamentalist-Bible thumping-Bishop Ussher YECs types need hold to the concept that God created the Ichneumonidae with that express intention-this is merely Darwinian theology.

Employing elegant sarcasm Scott F. Gilbert (Swarthmore College Professor of Biology, he teaches developmental genetics, embryology, and the history and critiques of biology) notes,

in addition to their usefulness in provoking disquieting notions concerning natural order and the nature of “individuality,” parasitic wasps may have important economic consequences. Macrocentrus grandii is a polyembryonic wasp that parasitizes the European corn borer. The ability of an insect to form from a holoblastically cleaving embryo should also encourage us to appreciate some of the plasticity of nature and discourage us from making sweeping generalizations about an entire subphylum of organisms.2

He wrote this in the context of considering that “discussions of animal development are often bottlenecked through particular organisms.”

Let us imagine that Charles Darwin decided that due to such bio-functions of bio-organisms God does not exist.3 What has he accomplished? Ichneumonidae is still about its business and it does not have to worry about theology. Nor does it have to worry about morality anymore.

What Charles Darwin would have accomplished is to turn something which according to a very particular and peculiar theology questioned God’s character into a mere amoral bio-function. Do away with God and all, each and every, behavior is a mere bio-function which we then take upon ourselves to prefer to call “good” or “bad.”

devil27schaplain-charlesdarwin-chroniclesofriddick-necromonger-9254132Thus, an consistent Atheist’s Chaplain would merely consider the actions of Ichneumonidae and merely state, “What a fascinating bio-organic function” not fretting about esthetic-morality.While a Devil’s Chaplain would say, “Delightful!”

And an Unfallen Angel’s Chaplain would say, “we know that the whole creation groans and labors with birth pangs_eagerly waiting for the adoption, the redemption.”

Ultimately, Charles Darwin accomplished a herculean task; he solved the “problem of evil,” at least in a particular and peculiar way.If God exists: Ichneumonidae’s actions are evil and thus, evil exists.Yet, if God does not exist: Ichneumonidae’s actions are a merely amoral bio-function, evil does not exist.

Thus, the “problem of evil” is, in this manner, solved by merely asking, “What evil?”

Ultimately, the Devil’s Chaplain was all too successful in preaching his message. His brimstone and fire preaching against God, against God’s indifference to the cruelty of His own creation, succeeded in causing the death of God and with God went the Devil. With the devil being relegated to the realm of mythology (the Devil’s most brilliantly successful feat) the devil’s chaplain found himself out of a job.

Atheism and Science : John Horgan, “In the Beginning…” – Scientific American

“…rampant speculation….I’m sure I’m right…”

Professor Richard Dawkins,

“we are survival machines – robot vehicles blindly programmed to preserve the selfish molecules known as genes.”

Author Tom Robbins,

“Humans were invented by water as a means of transporting itself from place to place.”

Genesis 1:27,

“God created man in His image; in the image of God He created him. He created them male and female.”

This post is intended for your information purposes only and will present a succinct version of John Horgan’s article “In the Beginning…” which appeared in Scientific American (Vol. 264, February 1991, pp. 116-125) the science journal for which he was a senior writer from 1986 to 1997.

He begins the article thusly, “Scientists are having a hard time agreeing on when, where and-most important-how life first emerged on the earth.”

He precedes his review of various theories for life’s origins and categorizes them under the following titles:

Making a 747Chicken or Egg?Scum of the EarthSulfur StoriesFeet of ClaySpace InvadersAre We Alone?

Genesis in Silicon

The rest of this post consists of portions of John Horgan’s article categorized as indicate above:

The intro states, in part:

Some investigators concluded that the first organisms consisted of RNA and that an early ‘RNA world’ had provided a bridge from simple chemistry to prototypes of the complex DNA-based cells found in modern organisms. According to the fossil record, such cells emerged within the first billion years after the earth had formed 4.5 billion years ago. Although this scenario is already ensconced in textbooks, it has been seriously challenged of late. Tests of the RNA-world hypothesis have shown that RNA is difficult to synthesize in the conditions that probably prevailed when life originated and that the molecule cannot easily generate copies of itself.

“Making a 747”

Some scientists have argued that, given enough time, even apparently miraculous events become possible-such as the spontaneous emergence of a single-cell organism from the random couplings of chemicals. Yet Fred Hoyle, the iconoclastic British astronomer, has said such an occurrence is about as likely as the assemblage of a 747 by a tornado whirling through a junkyard…

“Chicken or Egg?”

Many investigators now consider nucleic acids to be much more plausible candidates for the first self-replicating molecules…there is a hitch. DNA cannot do its work, including forming more DNA, without the help of catalytic proteins, or enzymes. In short, proteins cannot form without DNA, but neither can DNA form without proteins. To those pondering the origin of life, it is a classic chicken-and-egg problem: Which came first, proteins or DNA?…

RNA might be the first self-replicating molecule…But as researchers continue to examine the RNA-world concept closely, more problems emerge. How did RNA arise initially? RNA and its components are difficult to synthesize in a laboratory under the best of conditions, much less under plausible prebiotic ones. For example, the process by which one creates the sugar ribose, a key ingredient of RNA, also yields a host of other sugars that would inhibit RNA synthesis. Moreover, no one has yet come up with a satisfactory explanation of how phosphorus, which is a relatively rare substance in nature, became such a crucialingredient in RNA (and DNA). Once RNA is synthesized, it can make new copies of itself only with a great

deal of help from the scientist, says Joyce of the Scripps Clinic, an RNA specialist. ‘It is an inept molecule’…

Experiments simulating the early stages of the RNA world are too complicated to represent plausible scenarios for the origin of life, Orgel says. ‘You have to get an awful lot of things right and nothing wrong,’ he adds…

Nucleic acid chemistry, Orgel points out, rests on a broad foundation of knowledge, and once researchers venture away from this realm, they will be starting virtually from scratch. ‘That would be a major business,’ he says…

Julius Rebek, Jr., a chemist at the Massachusetts Institute of Technology…created a synthetic organic molecule that could replicate itself [amino adenosine triacid ester (AATE)]…Rebek’s experiments have two drawbacks, according to Joyce [Gerald F. Joyce of the Research Institute of Scripps Clinic]: they only replicate in highly artificial, unnatural conditions, and, even more important, they reproduce too accurately. Without mutation, the molecules cannot evolve in the Darwinian sense. Orgel agrees. ‘What Rebek has done is very clever,’ he says, ‘but I don’t see its relevance to the origin of life’…

‘The simplest bacterium is so damn complicated from the point of view of a chemist that it is almost impossible to imagine how it happened,’ says Harold P. Klein of Santa Clara University, chairman of a National Academy of Sciences committee…

Even if scientists do create something with lifelike properties in the laboratory, they must still wonder: Is that how it happened in the first place?…

“Scum of the Earth”

Of course, establishing the conditions under which life emerged requires knowing when it emerged…

J. William Schopf of the University of California at Los Angeles…and others have accumulated what they believe is unequivocal evidence that life existed at least 3.5 billion years ago…lumpy, greenish-brown rocks that were once stromatolites…The other fossils show the microscopic imprints of strings of cells resembling modern cyanobacteria, also called blue-green algae…Manfred Schidlowski of the Max Planck Institute for Chemistry in Mainz, thinks he has found evidence that photosynthetic organisms existed even earlier. The evidence comes from 3.8-billion-yearold, partially melted sedimentary rocks from Isua, Greenland…

This attempt to extend the fossil record further back into time has met with some skepticism. David J. Des Marais of NASA Ames says the carbon signature in the Isua rocks is simply too faint to interpret. Roger Buick, an Australian paleontologist now at Harvard…The stromatolites could be sediments distorted by geologic processes, Buick asserts, and the microfossils look to him like ‘little streaks of [excrement].’ He calls them ‘dubio-fossils.’…Other experts on so-called Archaean fossils, including Donald R. Lowe of Stanford University, think Buick, and perhaps even Des Marais, is being too skeptical…

The traditional view was elucidated in the early 1950s by Harold C. Urey, a Nobel laureate in chemistry at the University of Chicago. He proposed that the atmosphere was reducing: rich in hydrogen based gases such as methane and ammonia, which are abundant on Saturn, Jupiter and Uranus. It was Urey’s work that inspired Miller, a student of Urey’s, to conduct his 1953 experiment. Yet over the past decade or so, doubts have grown about Urey and Miller’s assumptions regarding the atmosphere. Laboratory experiments and computerized reconstructions of the atmosphere by James c. G. Walker of the University of Michigan at Ann Arbor and others suggest that ultraviolet radiation from the sun, which today is blocked by atmospheric ozone, would have destroyed hydrogen-based molecule’s in the atmosphere. Free hydrogen would have escaped into space…

Miller, for one, points out that smoke and clouds could have shielded the delicate hydrogen-based gases from ultraviolet radiation. ‘You have a chorus of people with mathematical models saying there is no methane,’ he says, ‘but they have absolutely no real evidence’…

In the late 1970s scientists discovered several hydrothermal vents on the sea floor…The vents support thriving communities of life…whose primary source of energy is not light but sulfur compounds emitted by the vents…

deep20ocean20vents2c20true20freethinker-5964652

“Sulfur Stories”

[Stanley Miller] calls the…the vent hypothesis ‘garbage’….Miller does not like vents-at least, not as the original seats of life. He notes that modem vents seem to be short-lived, lasting only for a few decades before they are plugged up. Moreover, he and Jeffrey L. Bada…at the University of California at San Diego, have done experiments that suggest the superheated water inside the vents-which sometimes exceeds 300 degrees Celsius (572 degrees Fahrenhei)-would destroy rather than create complex organic compounds. If the surface of the earth is a frying pan, Miller says, a hydrothermal vent is the fire…

The latest and most unusual theory of this type comes from Gunter Wachtershauser, who is himself an unusual theorist. A practicing attorney…however, he gained a doctorate in organic chemistry and an abiding interest in the origin of life…Whereas most investigators have assumed that life began when some relatively simple compound began to make copies of itself in a solution, he speculated that life started as a metabolic process-a cyclic chemical reaction that is driven by some source of energy-taking place on the surface of a solid. These ideas have precedents, but Wachtershauser’s proposal is unique in its details. It calls for a very specific solid surface: one made of pyrite, or fool’s gold, a metallic mineral consisting of
one iron and two sulfur molecules…The first cell, he conjectures, might have been a grain of pyrite enclosed in a membrane of organic compounds. The cell could have reproduced if the pyrite grain grew a new crystalline ‘bud’ that became encapsulated in Its own membrane and broke free…But Wachtershauser himself admits that his theory is for the most part still ‘pure speculation’…

Joyce suspects that Wachtershauser’s legal skills may have helped him win more acceptance for his theory than it deserves…

Christian R. de Duve, a professor emeritus at the Rockefeller University, who won a Nobel Prize in 1974 for his work on cellular structure [his theory] revolves around sulfur-based compounds…[he] proposes that thioesters in the primordial ooze could have triggered a cascade of chemical reactions…The reactions would have been catalyzed by ‘protoenzymes,’ also formed from thioesters. The reactions would eventually result in the synthesis of ribonucleic acids, thereby ushering in the RNA world…

‘I’d love to see the experimental evidence,’ Miller says. Yet he acknowledges that experimentalists like himself may have neglected sulfur-based chemistry for a reason that is not purely scientific: ‘Sulfur smells. It would smell up your whole lab’…

“Feet of Clay”

A. G. Cairns-Smith, a chemist at the University of Glasgow, says he has a good reason to doubt de Duve’s theory: it depends on a proposal, advanced by himself and David C. Mauzerall of Rockefeller, which suggests how a reaction involving iron and water might have enriched the primordial atmosphere with hydrogen. ‘What de Duve neglected to say,’ Cairns-Smith notes, ‘is that this process makes the oceans less suited for the synthesis of organic molecules’… he proposes that life arose on a solid substrate that occurs in vents and almost everywhere else, but he prefers crystalline clays to pyrite…

Unlike some origin-of-life theorists, Cairns-Smith cheerfully admits the failings of his pet hypothesis: no one has been able to coax clay into something resembling evolution in a laboratory; nor has anyone found anything resembling a clay-based organism in nature. Yet he argues that no theory requiring organic compounds to organize and replicate without assistance is likely to fare any better. ‘Organic molecules are too wiggly to work,’ he says…

[Stanley Miller] calls the…pyrite theory ‘paper chemistry’…

“Space Invaders”

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If neither the atmosphere nor vents provide a likely locale for the synthesis of complex organic compounds, maybe they were imported from somewhere else: outer space. Juan Oro of the University of Houston raised this possibility as early as the 1960s…

in 1989…the discovery of amino adds just above and below a layer of day deposited at the Cretaceous-Tertiary boundary. Bada and Meixun Zhao, also at San Diego, determined that the amino acids were nonbiological types found previously only in meteorites….

But questions remained: Why were the amino acids found above and below the Cretaceous-Tertiary layer and not within it? And how did the amino adds survive the enormous heat created by the impact? Calculations by Christopher F. Chyba, a planetary scientist at Cornell University, and others suggested that any extraterrestrial object large enough to supply significant amounts of organic material to the earth would generate so much heat during its impact that most of the material would be incinerated…

‘It’s too much like manna from heaven,’ says Sherwood Chang of NASA Ames, an authority on extraterrestrial organic compounds…

Theories giving impacts a role in genesis ‘are very trendy right now,’ he adds, ‘but they are also very speculative’…

This theory [panspermia] was proposed at the end of the last century by the Swedish chemist Svante A. Arrhenius, who asserted that microbes floating throughout the universe served as the ‘seeds of life’ on earth. In modern times Hoyle and…Sri Lankan astronomer N. Chandra Wickramasinghe…continue to promulgate this notion, even arguing that extraterrestrial microbes are the cause of influenza, AIDS and other diseases. Most scientists utterly reject these assertions, declaring that microbes have never been found in space and are unlikely to be, since space is so inimical to life. Yet experiments done by J. Mayo Greenberg, an astrophysicist at the University of Leiden in the Netherlands…concluded that a naked cell could survive for hundreds of years in space-and for as many as 10 million years if it is protected from radiation by a thin shell of ice. Greenberg notes that it is still difficult to imagine how organisms could escape other planets or descend to this one intact. Like most other scientists, he believes life was created on the earth. Nevertheless, he says the panspermia hypothesis, while perhaps improbable and certainly distasteful to many scientists, cannot be ruled out on the basis of his experiments. About a decade ago Orgel and Crick managed to provoke the public and their colleagues by speculating that the seeds of life were sent to the earth in a spaceship by intelligent beings living on another planet. Orgel says the proposal, which is known as directed panspermia, was ‘sort of a joke.’ But he notes that it had a serious intent: to point out the inadequacy of all explanations of terrestrial genesis. As Crick once wrote: ‘The origin of life appears to be almost a miracle, so many are the conditions which would have had to be satisfied to get it going.’

[Stanley Miller] calls the organic-matter-from-space concept ‘a loser’

Mariano’s aside:
I thought to break in here for a note regarding Crick’s views on directed panspermia. Precisely one year after the publication of John Horgan’s “In the Beginning…” Scientific American (February 1992, pp. 16-17) published “The Mephistopheles of Neurobiology” which featured Crick in the “Profile” section. In part the feature reads thusly:

“he [Crick] adds, people must purge themselves of archaic thinking patters-especially those related to religion. ‘One of the most frightening things in the Western world, and this country in particular, is the number of people who believe in things that are scientifically false,’ he says. ‘If someone tells me that the earth is less than 10,000 years old, in my opinion he should see a psychiatrist.’ Some scientists said the same of Crick in 1981 after the appearance of Life Itself, a book on the origin of life that he co-authored with Leslie E. Orgel of the Salk Institute. The book proposed that the seeds of life were sent to the earth in a spaceship launched by beings on another planet. Called directed panspermia, the theory met with derision from other scientists, and Orgel himself described it recently as ‘sort of a joke.’ But Crick insists that given the weaknesses of all theories of terrestrial genesis, directed panspermia should still be considered ‘a serious possibility.'”

And now, back to your regularly scheduled program.

“Are We Alone?”

Miller, who after almost four decades is still in hard pursuit of life’s biggest secret, agrees that the field needs a dramatic finding to constrain the rampant speculation…

Does he ever entertain the possibility that genesis was a miracle not reproducible by mere humans? Not at all, Miller replies. ‘I think we just haven’t learned the right tricks yet,’ he says…

“Genesis in Silicon”

Stuart A. Kauffman, a biologist who shuttles between the University of Pennsylvania and the Santa Fe Institute in New Mexico…the simulations demonstrate that a system supplied with a sufficient number of such [“generic”] polymers will undergo a ‘phase transition’ that causes it to become ‘auto-catalytic.’ That is, the system will spontaneously begin generating polymers of ever greater complexity and catalytic capability. Kauffman says he is absolutely convinced…Asked if he has any test-tube results to back up his computer simulations, Kauffman replies: ‘No one has done this in post, but I’m sure I’m right.’…’Running equations through a computer does not constitute an experiment,’ sniffs Stanley L. Miller…Gerald Joyce…another test-tube type, is also skeptical…

“Do You Believe In Evolution?” Define Your Terms

How would you answer the question, “Do you believe in evolution?”

“Yes” or “No” would actually be quite inadequate. We must define our terms. Thus, the answer to the question, “Do you believe in evolution?” aught to be, “What do you mean when you say ‘evolution’? Answer me that question and only then will I be able to tell you whether or not I believe it,” or perhaps try, “Yes, of course, I do. But only in a certain sort.”

Campbell and Reece’s textbook, “Biology 6th ed.,” states the following in its opening pages:

“As the central theme of BIOLOGY, evolution unifies the entire book_.evolution is the core theme of biology”1

Thus, the authors clearly state that evolution is “the central theme of BIOLOGY” (here referring to the textbook’s title) as well as it being “the core theme of biology” (here referring to the study of life). However, do note something most important, which is the textbook’s own definition of “evolution,” as defined in its glossary as follows:
“evolution All the changes that have transformed life on Earth from its earliest beginnings to the diversity that characterizes it today.”2
This is very important because the term “evolution” is defined as any and all changes-no matter how, when nor where they occurred.

Now, what would happen if someone asked you if you believe in evolution with this definition in mind and you answered no? They would think something to the likes of, “Poor ignoramus, you must live under a rock that has another rock on top of it!”If you answer, “No” then you are denying that living organism’s change, which they obviously have. If you answer, “Yes” then you will affirm this obvious fact. But, the term “evolution” has come to mean much more than changes in living organisms. “Evolution” is an all encompassing term that could carry along with it quite a bit of baggage-from life derived from non-life, to social Darwinism, from atheism, to random chance, from fossil frauds, to a concoction of scientific observation and philosophy, etc., etc., etc.

Thus, a “Yes” answer may lead you to affirm various concept with which you disagree.

For instance, we find an interesting bias in the textbook Biology’s explanation as to what science is and does:
“We will never know for sure, of course, how life on Earth began. But science seeks natural causes for natural phenomena, and that is the approach that must guide scientific inquiry about the origin of life.”3

Notice the proclamation that we will never know how life on Earth began. This is a rejection of revelation. But wait, the statement rejects revelation because it is made in the context of a scientific textbook about biology. True, but why is the statement made? Because of the definition that claims that “science seeks natural causes for natural phenomena.” Clearly, we are not strictly dealing with science but with a faith based belief in materialism. Why faith based? Well, has it been proven that materialism/naturalism is the explanation of all things? No, and that is why it is a faith based commitment as was stated by Richard Lewontin (Harvard University Professor of zoology and biology):
“Our willingness to accept scientific claims that are against common sense is the key to an understanding of the real struggle between science and the supernatural_we have a prior commitment, a commitment to materialism. It is not that the methods and institutions of science somehow compel us to accept a material explanation of the phenomenal world, but, on the contrary, that we are forced by our a priori adherence to material causes to create an apparatus of investigation and a set of concepts that produce material explanations, no matter how counter-intuitive, no matter how mystifying to the uninitiated. Moreover, that materialism is absolute, for we cannot allow a Divine Foot in the door.”4 [emphasis mine]

Scott C. Todd; Department of Biology; Kansas State University:
“Even if all the data pointed to an intelligent designer, such an hypothesis is excluded from science because it is not naturalistic.”5

Frank R. Zindler from the “American Atheists” official website,
“Science, however, involves the study of natural forces only, and ceases to be science when it attempts to explain phenomena by means of super-natural forces.”6

B. C. Johnson; author of “The Atheist Debater’s Handbook”,
“_scientific progress by definition consists of developing natural explanations for phenomena previously unexplained in these terms.”7

According to the a priori faith based belief even if the evidence leads towards an intelligent designer we would be forced to reject that conclusion. But, of course, we should go wherever the evidence leads. The a priori faith based belief is very simple to correct.

The proclamation is that:
Science seeks natural causes for natural phenomena

The fact is that:
Science seeks causes for natural phenomena

But it is not simply a matter of stating the fact that the people who actually established the scientific method and its various fields believed in God (or a god), the point is that science aught to search for evidence, then interpret the evidence in an exegetical manner (what is the evidence telling us) and then follow the evidence to the conclusion to which it is taking us.

In fact, the reason that the most influential atheist of the last century, Prof. Antony Flew, has become a theist (or deist) is that he reconsidered the arguments/inferences of God’s existence from science is because he, “had to go where the evidence leads.”8 What an enormous difference between a faith-based belief in materialism/naturalism on the one hand and honest philosophical and scientific inquiry, on the other.

Prof. Richard Dawkins, who according to Prof. Richard Lewontin is one amongst a group of science-popularizers who has “put unsubstantiated assertions or counterfactual claims at the very center of the stories they have retailed in the market”9 has made the following statement:
“_nearly half the people in the United States don’t believe in evolution. Not just any people but powerful people, people who should know better, people with too much influence over educational policy. We are not talking about Darwin’s particular theory of natural selection. It is still (just) possible for a biologist to doubt its importance, and a few claim to. No, we are here talking about the fact of evolution itself, a fact that is proved utterly beyond reasonable doubt. To claim equal time for creation science in biology classes is about as sensible as to claim equal time for the flat-earth theory in astronomy classes. Or, as someone has pointed out, you might as well claim equal time in sex education classes for the stork theory. It is absolutely safe to say that if you meet somebody who claims not to believe in evolution, that person is ignorant, stupid or insane (or wicked, but I’d rather not consider that).”10

Just what is he talking about when he states that people “don’t believe in evolution,” even though it has been “proved utterly beyond reasonable doubt”? That is the question. Perhaps he is to be blamed for gross generalizations but perhaps we all bare some blame for utilizing undefined terminology. Incidentally, note very carefully that when asked to present his “most persuasive” case for Darwinian evolution, Prof. Dawkins made reference to his faith in natural selection.

People such as Prof. Dawkins may be shocked to learn that certain people whom they consider to be ignorant and superstitious have quite a sophisticated understanding of various concepts within the realm of evolution. The overwhelming number of American Christians, for example, have studied Darwinism for a minimum of a dozen years and have also had exposure to criticism of Darwinism and other theories (such as Intelligent Design). On the other hand, many secularists studied Darwinism for a minimum of a dozen years and have had no exposure to its criticism and have no concept of other theories. If they have had any exposure to these it generally comes in the form of a Prof. Dawkins like belittling caricature of Bible thumping ignorant, stupid, insane, or wicked theists who have not been enlightened by the absolute truth of materialism/naturalism.

Therefore, answer with the question, “What do you mean_” You may even offer some terminology of your own, “_do you mean micro, macro, gradual, punctuated, vertical, horizontal, random, directed, cosmic, chemical, stellar, planetary, organic or what sort?”

“The Lost Tomb of Jesus”, part 8 of 10

Some Academics Dare to Disagree:Let us consider some of the academics who are not considered in Simcha Jacobovici and DSC’s “all.”

Recall that in the section of this essay entitled Utterly Absolute Unquestionable Certainty I quoted Jacobovici’s website to the effect that “there is absolutely no academic dispute concerning the provenance of any of the inscriptions. Nor is there any question as to how they should be read.” And that DSC claimed that “All leading epigraphers agree about the inscriptions. All archaeologists confirm the nature of the find.”

Bar Ilan University’s Amos Kloner was,

“the first archaeologist to examine the site, said the idea fails to hold up by archaeological standards but makes for profitable television. ‘They just want to get money for it’_Kloner also said the filmmakers’ assertions are false. ‘The names on the caskets are the most common names found among Jews at the time.”1

Kloner also stated,

“It’s a beautiful story but without any proof whatsoever.”2

“Shimon Gibson, one of three archaeologists who first discovered the tomb in 1980, said Monday of the film’s claims: ‘I’m skeptical, but that’s the way I am. I’m willing to accept the possibility.”3

“Stephen Pfann, a biblical scholar at the University of the Holy Land in Jerusalem who was interviewed in the documentary, said the film’s hypothesis holds little weight. Pfann is even unsure that the name ‘Jesus’ on the caskets was read correctly. He thinks it’s more likely the name ‘Hanun.’ Ancient Semitic script is notoriously difficult to decipher.”4

map-5783062

“William Dever, an expert on near eastern archaeology and anthropology, who has worked with Israeli archeologists for five decades, said specialists have known about the ossuaries for years. ‘The fact that it’s been ignored tells you something,’ said Dever, professor emeritus at the University of Arizona. ‘It would be amusing if it didn’t mislead so many people.'”5

Ben Witherington is the author of “What Have they Done With Jesus?” and he was involved in DSC’s special on the James ossuary that was produced by Smicha Jacobovici about whom Witherington had the following to say

“He is a good film maker, and he knows a good sensational story when he sees one. This is such a story. Unfortunately it is a story full of holes, conjectures, and problems. It will make good TV and involves a bad critical reading of history. Basically this is old news with a new interpretation. We have known about this tomb since it was discovered in 1980. There are all sorts of reasons to see this as much ado about nothing much.”6

Ben Witherington then enumerates various problems with the documentary’s various assertions (please see his website for these).

“The Lost Tomb of Jesus”, part 10 of 10

The James Ossuary:The “James son of Joseph brother of Jesus,” ossuary is mentioned in the documentary:

“Forensic testing of the patina on the Jesus ossuary and that of James conclude that they came from the same tomb seemingly proving the authenticity of the often-questioned James ossuary and further increasing the likelihood that it is the tomb of the holy family.But there is one wrinkle that is not examined in the documentary, one that emerged in a Jerusalem courtroom just weeks ago at the fraud trial of James ossuary owner Oded Golan, charged with forging part of the inscription on the box. Former FBI agent Gerald Richard testified that a photo of the James ossuary, showing it in Golan’s home, was taken in the 1970s, based on tests done by the FBI photo lab. The trial resumes tomorrow.

Jacobovici conceded in an interview that if the ossuary was photographed in the 1970s, it could not then have been found in a tomb in 1980. But while he does not address the conundrum in the documentary, he said in an interview that it’s possible Golan’s photo was printed on old paper in the 1980s.”1

Moreover,

“Archaeologists also balk at the filmmaker’s claim that the James Ossuary – the center of a famous antiquities fraud in Israel – might have originated from the same cave. In 2005, Israel charged five suspects with forgery in connection with the infamous bone box. ‘I don’t think the James Ossuary came from the same cave,’ said Dan Bahat, an archaeologist at Bar-Ilan University.
‘If it were found there, the man who made the forgery would have taken something better. He would have taken Jesus.'”2

mapiii-9900091

Furthermore,

“The antiquities dealer (Oded Golan) from which the James ossuary was procured, attests that it came from Silwan, not Talpiot, and had dirt in it matching the soil from that location in Jerusalem, whereas the ossuaries from Talpiot came out of a rock cave from a different place, without such soil in it. ‘To theorize that there was a Jesus family tomb, and yet the one member of Jesus’ family who we know was buried in Jerusalem for a long time did not come out of the ground from that locale contradicts this theory.
Furthermore, Eusebius reports that the tomb marker for James’ burial was close to where James was martyred near the temple mount, indeed near the famous tombs in the Kidron valley such as the so-called tomb of Absalom. Talpiot is nowhere near this locale.”3

The Geological Survey of Israel (GSI) and the Israel Antiquities Authority (IAA) have declared that the inscription on the James Ossuary is a forgery. They also state, “the ‘letters patina’ of ‘James Ossuary’ reveals that the patina could not have formed under natural climatic conditions (temperature and water composition) that prevailed in the Judea Mountains during the last 2000 years.”4

Most noteworthy is the fact that Kloner was specifically asked,

“What of the assertion that the 10th ossuary disappeared from your care and may be none other than the ‘James’ ossuary?”

He responds thusly,

“Nothing has disappeared. The 10th ossuary was on my list. The measurements were not the same (as the James ossuary). It was plain (without an inscription). We had no room under our roofs for all the ossuaries, so unmarked ones were sometimes kept in the courtyard (of the Rockefeller Museum).”5

Of further archeological interest may be The Jesus Tablet – “L’shloshet Yamin-In Three Days” – “Sar Hasarin-Prince of Princes.

Concluding Musings:
It appears that the documentary is accurate in its depictions of actual findings:

A tomb was, in fact, found.

Ossuaries were, in fact, found.

Legible inscriptions were, in fact, found.

Very common names were, in fact, found.

– – – – – – – – – – –

Perhaps it was a family tomb.

Perhaps someone name Yeshua was married to Mariamne or Mara or Maria.

Perhaps Yehuda was their son.

Perhaps this was even the family tomb of Jesus the Messiah.

Perhaps.

The “facts” are one part of the documentary and the “perhaps” are another. It is the perhaps portions that threaten to discredit an otherwise interesting documentary about ancient history and modern archaeology. The dramatic recreations, being based on perhaps, are unfounded personal interpretations that are only an accurate representation of the filmmaker’s active imaginations.

We find the filmmaker’s irresponsible hype in his claims to have found the ossuaries of “The Virgin Mary, Jesus of Nazareth, Mary Magdalene and Judah, their son,” when, in fact, no such thing was found.

The scientific fact of DNA is less than conclusive. The statistics are questionable, at best. We are left with many unanswered and unasked questions.

Atheism and Science : “Love the Lord Your God With All Your Mind”-Matthew 22:37

To babies, objects ought to obey the laws of physics

And I wondered why New Scientist is referred to as the National Enquirer of science.

Michael Brooks1 wrote a wonderful explanation of just how much fun you can have telling quaint stories while making a living as a scientist. Oh no, no, no! Do not misunderstand, I know that this is how science is done: presuppose atheism, employ the evolution of the gaps and then tell tales about how evolution could have done something. Really, I get it; the article merely set out to elucidate the evolution of the God idea, religion, etc.

newscientistandatheism-9782154
The basic premise is speculation about how “religion emerges as a natural by-product of the way the human mind works.”

Paul Bloom, psychologist at Yale University, states, “There’s now a lot of evidence that some of the foundations for our religious beliefs are hard-wired.”

Michael Brooks wrote that Paul Bloom “and colleagues have shown that babies as young as five months make a distinction between inanimate objects and people. Shown a box moving in a stop-start way, babies show surprise. But a person moving in the same way elicits no surprise. To babies, objects ought to obey the laws of physics and move in a predictable way. People, on the other hand, have their own intentions and goals, and move however they choose.”
This is interesting and rather odd; how do babies distinguish inanimate objects from people? Babies see all sorts of inanimate objects moving, apparently, under their own power/volition: fans spinning, trees and curtains being blow by the breeze, the whole world rushing by outside of a car window, (and if you are at my home) other kids throwing various toys, etc.

Michael Brooks further notes that “There is plenty of evidence that thinking about disembodied minds comes naturally. People readily form relationships with non-existent others_adults often form and maintain relationships with dead relatives.”
To this I can attest as atheists have an odd habit of addressing dead people whether they are telling the late to Carl Sagan that they will miss him, Richard Dawkins telling the late Douglas Adams that he misses him or Dan Barker saying “Happy birthday Charles [Darwin]!”.

Justin Barrett anthropologist at the University of Oxford, states, “Children the world over have a strong natural receptivity to believing in gods because of the way their minds work, and this early developing receptivity continues to anchor our intuitive thinking throughout life.”

Jesse Bering, Queen’s University Belfast, UK, “considers a belief in some form of life apart from that experienced in the body to be the default setting of the human brain.”

Pascal Boyer, a psychologist at Washington University in St Louis, Missouri. Boyer points out that people expect their gods’ minds to work very much like human minds, suggesting they spring from the same brain system.

This is interesting; does “they spring from the same brain system” mean that a fictitious God springs from our brain; man making God in his image? Or that man springs from God’s brain; God making man in His own image. Interestingly enough the Bible has God stating,

For My thoughts are not your thoughts, neither are your ways My ways, saith the Lord. For as the heavens are higher than the earth, so are My ways higher than your ways, and My thoughts than your thoughts (Isaiah 55:8-9).

Let us take a moment to consider how a true scientist elucidates the matter:

Deborah Kelemen of the University of Arizona in Tucson asked 7 and 8-year-old children questions about inanimate objects and animals, she found that most believed they were created for a specific purpose. Pointy rocks are there for animals to scratch themselves on. Birds exist “to make nice music”, while rivers exist so boats have something to float on. “It was extraordinary to hear children saying that things like mountains and clouds were ‘for’ a purpose and appearing highly resistant to any counter-suggestion,” says Kelemen.”

Poor foolish children someday they will be scientifically and philosophically enlightened enough to finally realize that absolutely everything in the universe is the meaningless stuff of accidents, having been derived from an uncaused first cause; eternal matter-the omnipotent maker of all things.

Deborah Kelemen is also said to have “found that adults are just as inclined to see design and intention where there is none.” This statement which logically begs the question: how do you know there is no design or intention? However, it was a generic remark and so it is not know precisely to what they were referring.

Pascal Boyer “is keen to point out that religious adults are not childish or weak-minded.”As for atheists; Olivera Petrovich, University of Oxford,

adds that even adults who describe themselves as atheists and agnostics are prone to supernatural thinking. [Jesse] Bering has seen this too. When one of his students carried out interviews with atheists, it became clear that they often tacitly attribute purpose to significant or traumatic moments in their lives, as if some agency were intervening to make it happen. “They don’t completely exorcise the ghost of god – they just muzzle it,” Bering says. The fact that trauma is so often responsible for these slips gives a clue as to why adults find it so difficult to jettison their innate belief in gods, [University of Michigan in Ann Arbor anthropologist Scott] Atran says.

On the other hand, various atheists from Charles Darwin to Ted Turner turned trauma, in their case the death of a loved one, as occasion to reject God’s existence since, for whatever reason, their preferred theologies would not allow for the trauma to occur if their concept of God existed.

So if religion is a natural consequence of how our brains work, where does that leave god? All the researchers involved stress that none of this says anything about the existence or otherwise of gods: as Barratt points out, whether or not a belief is true is independent of why people believe it.

Olivera Petrovich believes that “children tend to spontaneously invent the concept of god without adult intervention: ‘They rely on their everyday experience of the physical world and construct the concept of god on the basis of this experience.'” Thus, the ultimate experiment is conceived of as posing the question, “Would a group of children raised in isolation spontaneously create their own religious beliefs?” Although, this will not be carried out in the foreseeable future at least, not as long as those meddlesome funda-thumpin’-evang-YECists keep squelching the establishment of “science” and prohibiting the free exercise thereof.

Interestingly, one could take all of the various experiments, studies and opinions stated in the article and simply say, “Oh, so that’s how God directed supernatural selection so as to give us the ability to recognize His existence” or “Of course, we are hard-wired, by our Creator, to conceptualize His existence.”