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Richard Dawkins : Planting God More Firmly on His Throne, part 2 of 10

If, when speaking on Christianity and the Bible Prof. Richard Dawkins is speaking on those religious subjects with which he is well acquainted one can only wonder what his statements would be if he spoke outside of his scope of knowledge. We should mention that there is something to be said about reserving our strongest of opinions for subjects with which we are well versed. However, this can also become as excuse for lazy, if not complete lack of, scholarship. On p. 254 of The God Delusion Prof. Richard Dawkins provides an asterisk at the end of a paragraph which leads to the following statement “You may not know the meaning of ‘tribulation saints’ in this sentence. Don’t bother: you have better things to do.” This should be read as “The less you know about what I’m criticizing the easier it is for me to lead you around.” Prof. Richard Dawkins wastes a lot of time, not to mention ink and trees in the form of paper, arguing against caricatures of religion, Christianity and the Bible. We do not state this because he has obviously not read all religious literature that mankind has produced nor because he has not read some of the basic classics in the field. Interestingly, there are various people who are willing to come to the defense of Prof. Richard Dawkins’ ignorance. The point is not that Prof. Richard Dawkins is somehow required to know something but that he should be well versed in that which he is criticizing. His defenders not only excuse his ignorance but furthermore actually encourage ignorance. One such example is Edmund Standing who is supposed to be an educator who holds a BA in Theology and Religious Studies and an MA in Critical and Cultural Theory:

“Must Dawkins and others undertake an arduous trawling through centuries of theological waffle in order to reject religious belief? Absolutely not…Theologians can continue to write endless books and articles using dense and ‘learned’ tones, but there really is no need for atheists to read them as they all boil down to the same ultimate beliefs, beliefs that atheists, quite rightly in my view, reject on the basis that they do not have intellectual or moral credibility.”1

Consider the following example which serves to demonstrate that Prof. Richard Dawkins not only lacks knowledge of religious minutia, something for which we do not criticize him, but lacks basic information. Prof. Richard Dawkins wrote, “three ‘great’ monotheistic religions (four if you count Mormonism).”2 Many would find this statement odd. The three religions being Judaism, Christianity and Islam. Some would categorize Mormonism as a Christian denomination which would not necessitate referring to them as a fourth religion. Others would categorize Mormonism as a pseudo-Christian group in which case they may be said to be their own religion and hence a fourth. Yet, and this is our point in referring to Prof. Richard Dawkins’ lack of basic information: Mormonism is not monotheistic, they are polytheistic or, more precisely, henotheistic (two essays on this topic are found here and here). Therefore, even if there are counted as an independent religion, they ought not be counted as a monotheistic religion.

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Prof. Richard Dawkins has already defended himself against the charges of lazy scholarship. In fact, The God Delusion is virtually a very large bibliography and anytime that Prof. Richard Dawkins is speaking of that which he claims to know well he is actually citing the writings of other who not only selectively quote the Bible but tell Prof. Richard Dawkins what to think about it. Below we provide the specific example of Prof. Richard Dawkins’ adoration of one such infallible interpreter-the anesthesiologist Prof. John Hartung. Prof. Richard Dawkins makes it clear that he is relying upon “Hartung’s interpretation of the Bible” (let us keep in mind that all interpretations are not created equal and hermeneutical techniques in general). We dare state that perhaps, like Mr. O’Casey, Prof. Richard Dawkins appears to be more concerned with poetry than logic; more with shoulder-heaving laughter than with back-bending research. Or perhaps more concerned with voluptuous besmirchments than logic; more with shoulder-heaving cynicism, pessimism and attacking straw men than with back-bending research. In fact, and upon further research, Prof. Richard Dawkins may have discovered that Mr. O’Casey referred to atheists as “those who, trying to get rid of God, plant Him more firmly on His throne.”3

Before embarking upon a survey of Prof. Richard Dawkins’ various example of the Bible’s immorality please keep in mind constantly that he ends up justifying them. No, we do not mean that he ends up justifying his criticisms. He justifies the very actions that he attempts to discredit as immoral-as we shall see below, after the conclusion of our survey.


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