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Exodus as premise for Hebrew principles and laws

Herein I continue my “Exodus as premise for…” series, all of which you can find here.

Various aspects of the founding principles and therefore laws are premised upon being freed from Egypt, for example, “And you shall tell your son in that day, saying, ‘This is done because of what the LORD did for me when I came up from Egypt’” (Exodus 13).

Various holidays are premised upon the Exodus event:
Leviticus 23 Ye shall dwell in booths seven days; all that are Israelites born shall dwell in booths: that your generations may know that I made the children of Israel dwell in booths when I brought them out of the land of Egypt: I am the LORD your God.

Deuteronomy 16 Observe the month of Abib, and keep the Passover to the LORD your God, for in the month of Abib the LORD your God brought you out of Egypt by night.

Deuteronomy 16 You shall eat no leavened bread with it; seven days you shall eat unleavened bread with it, that is, the bread of affliction (for you came out of the land of Egypt in haste), that you may remember the day in which you came out of the land of Egypt all the days of your life.

God also appeals to the Exodus events as reasons for dealing with certain nations in certain manners:
Deuteronomy 23 An Ammonite or Moabite shall not enter the assembly of the LORD; even to the tenth generation none of his descendants shall enter the assembly of the LORD forever, because they did not meet you with bread and water on the road when you came out of Egypt, and because they hired against you Balaam the son of Beor from Pethor of Mesopotamia, to curse you.

Deuteronomy 25 Remember what Amalek did to you on the way as you were coming out of Egypt, how he met you on the way and attacked your rear ranks, all the stragglers at your rear, when you were tired and weary; and he did not fear God. Therefore it shall be, when the LORD your God has given you rest from your enemies all around, in the land which the LORD your God is giving you to possess as an inheritance, that you will blot out the remembrance of Amalek from under heaven. You shall not forget.

Judges 6 Thus says the LORD God of Israel: ‘I brought you up from Egypt and brought you out of the house of bondage; And I delivered you out of the hand of the Egyptians, and out of the hand of all that oppressed you, and drave them out from before you, and gave you their land.

1 Samuel 15 Thus says the LORD of hosts: ‘I will punish Amalek for what he did to Israel, how he ambushed him on the way when he came up from Egypt.’

1 Samuel 15 Then Saul said to the Kenites, “Go, depart, get down from among the Amalekites, lest I destroy you with them. For you showed kindness to all the children of Israel when they came up out of Egypt.”

Another manner whereby God also appeals to the Exodus events as reasons for dealing with certain nations in certain manners and how the Hebrews are to deal with those nations as well as each other is in terms of emphathy:
Exodus 22 You shall neither mistreat a stranger nor oppress him, for you were strangers in the land of Egypt.

Exodus 23 Also you shall not oppress a stranger, for you know the heart of a stranger, because you were strangers in the land of Egypt.

Leviticus 19 The stranger who dwells among you shall be to you as one born among you, and you shall love him as yourself; for you were strangers in the land of Egypt: I am the LORD your God.

Deuteronomy 10 love the stranger, for you were strangers in the land of Egypt.

Deuteronomy 24 “You shall not pervert justice due the stranger or the fatherless, nor take a widow’s garment as a pledge. But you shall remember that you were a slave in Egypt, and the LORD your God redeemed you from there; therefore I command you to do this thing. “When you reap your harvest in your field, and forget a sheaf in the field, you shall not go back to get it; it shall be for the stranger, the fatherless, and the widow, that the LORD your God may bless you in all the work of your hands. When you beat your olive trees, you shall not go over the boughs again; it shall be for the stranger, the fatherless, and the widow. When you gather the grapes of your vineyard, you shall not glean it afterward; it shall be for the stranger, the fatherless, and the widow. And you shall remember that you were a slave in the land of Egypt; therefore I command you to do this thing.

Here are some examples of the Exodus event’s premise within law:
Leviticus 19 You shall have honest scales, honest weights, an honest ephah, and an honest hin: I am the LORD your God, who brought you out of the land of Egypt.

Leviticus 25 You shall not lend him your money for usury, nor lend him your food at a profit. I am the LORD your God, who brought you out of the land of Egypt, to give you the land of Canaan and to be your God…if one of your brethren who dwells by you becomes poor, and sells himself to you, you shall not compel him to serve as a slave. As a hired servant and a sojourner he shall be with you, and shall serve you until the Year of Jubilee. For they are My servants, whom I brought out of the land of Egypt; they shall not be sold as slaves. For the children of Israel are servants to Me; they are My servants whom I brought out of the land of Egypt: I am the LORD your God.

Deuteronomy 13 But that prophet or that dreamer of dreams shall be put to death, because he has spoken in order to turn you away from the LORD your God, who brought you out of the land of Egypt and redeemed you from the house of bondage, to entice you from the way in which the LORD your God commanded you to walk. So you shall put away the evil from your midst…And you shall stone him with stones until he dies, because he sought to entice you away from the LORD your God, who brought you out of the land of Egypt, from the house of bondage.

In the next segment, all of which you can find here, we will consider Exodus as premise for an episode of “who done it?”

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