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Devil in St. Ambrose, part 1

Herein we consider info on the Devil from Aurelius Ambrosius aka St. Ambrose bishop of Milan (340-397 AD). The fuller complete result consists of quotations of those sections within the text that refer to Angels, Cherubim, Seraphim, Devil, Satan, demons, serpent and dragon. The point is not to elucidate these references but to provide relevant partial quotations and citations. See my section on Angels here, Cherubim and Seraphim here, Satan here and Demons here.

On Repentance, Book I
Chapter 5 They yielded, indeed, for a moment to the temptation of the devil, but even the devil afterwards departed from those whom he was unable to claim as his own…If we were to enquire what is the opinion of the devil concerning those who have fallen after this sort, would he not probably reply: “This people honours me with their lips, but their heart is far from me? For how can he be with me who does not depart from Christ? Without any cause do they appear to honour me who keep the doctrine of Jesus, and I thought that they would teach mine. They condemn me all the more when they forsake me after trial. Indeed Jesus is more glorified in these, when He receives them on their return to Him. All the Angels rejoice, for in heaven there is greater joy over one sinner that repents, than over ninety and nine just persons who need not repentance. I am triumphed over in heaven and on Earth. Christ loses nothing when they who came to me with weeping return with longing to the Church, and I am in danger even as regards my own, who will learn that in reality there is nothing here where men are led on by present rewards, but that there must be very much there where groans and tears and fasts are preferred to my feasts.”

Chapter 8 And in fine He gave all gifts to His disciples, of whom He said: “In My Name they shall cast out devils; they shall speak with new tongues; they shall take up serpents; and if they shall drink any deadly thing it shall not hurt them; they shall lay hands on the sick, and they shall do well”…Why do you assume that any can be cleansed by you from the pollution of the devil?

Chapter 13 Having explained Paul’s meaning, let us now consider the words themselves, in what sense he said that he had delivered him to Satan for the destruction of the flesh, for the devil it is who tries us…Great is the power, great is the gift, which commands the devil to destroy himself…The devil is then deceived so as to wound himself with his own bite, and to arm against himself him whom he thought to weaken. So he armed holy Job the more after he wounded him, who, with his whole body covered with sores, endured indeed the bite of the devil, but felt not his poison…How great is the power of Christ, that the guardianship of man is made a charge even to the devil himself, who always desires to injure him. Let us then make the Lord Jesus favourable to ourselves. At the command of Christ the devil himself becomes the guardian of his prey.

Chapter 14 Many nets and many snares are spread by the devil.

In the next segment, we will consider more from Ambrose on the Devil.

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