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Demons, Serpent and Dragon in Bishop Archelaus

Herein we will consider info on Demons, Serpent and Dragon in Bishop Archelaus of Kashkar aka Caschor in Mesopotamia (3rd century AD). The fuller complete result consists of quotations of those sections within the text that refer to Angels, Cherubim, Seraphim, Devil, Satan, demons, serpent and dragon. The point is not to elucidate these references but to provide relevant partial quotations and citations. See my section on Angels here, Cherubim and Seraphim here, Satan here and Demons here.

Demons
10 And if the soul makes its exit without having gained the knowledge of the truth, it is given over to the demons, in order that they may subdue it in the Gehennas of fire; and after that discipline it is made to pass into bodies with the purpose of being brought into subjection, and in this manner it is cast into the mighty fire until the consummation.

Serpent and Dragon
18 Even that great serpent himself was not evil previous to man, but only after man, in whom he displayed the fruit of his wickedness, because he willed it himself…Moreover, the law and precept having been given to the man himself, the man had not by any means the power to yield obedience to the serpent, and to the statements which were made, by him; and had the man then yielded no obedience to him, what occasion would there have been for hun to be evil?

26 For just as, if a person once crushes the head of a serpent, he will not need to lop off any of the other members of its body; so, if we once dispose of this question of the duality, as we have endeavoured to do to the best of our ability, other matters which have been maintained in connection with it may be held to be exploded along with it.

32 Hence also certain of the Angels, refusing to submit themselves to the commandment of God, resisted His will; and one of them indeed fell like a flash of lightning upon the Earth, while others, harassed by the dragon, sought their felicity in intercourse with the daughters of men, and thus brought on themselves the merited award of the punishment of eternal fire…For He “gave unto us power to tread on serpents and scorpions, and over all the strength of the enemy.”

33 But subsequently, when man had once been made, and when further he had been deceived by the devil’s lies and craftiness, and when the devil had also introduced himself into the body of the serpent, which was the most sagacious of all the beasts…when the serpent had received him, and had indeed admitted him wholly into its own being…For the serpent, grudging the glory of the first man, made its way into paradise; and harbouring these pains of parturition in itself… The devil, however, was not able to manifest himself completely through the serpent; but he reserved his perfection for a time, in order that he might demonstrate it through Cain, by whom he was generated completely. And thus through the serpent, on the one hand, he displayed his hypocrisies and deceits to Eve…Wherefore the serpent which conceived him in its womb, and bore him, and brought him forth to the light of day, is constituted the devil’s first father; and Cain is made his second father, who through the conception of iniquities produced pains and parricide.

34 And again, in delivering over to his heirs that inheritance which he gained first himself, he says: “But I fear, lest by any means, as the serpent beguiled Eve through his subtlety…”

40 All this he gave forth at the same time with perfect confidence, and without any hesitation or fear; so that I verily believe he has that serpent as his helper, who is ever our adversary.

In the next segment, we will consider Devil in Bishop Archelaus.

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