Herein we will consider info on Demons in Augustine of Hippo (354-430 AD). The fuller complete result consists of quotations of those sections within the text that refer to Angels, Cherubim, Seraphim, Devil, Satan, demons, serpent and dragon. The point is not to elucidate these references but to provide relevant partial quotations and citations. See my section on Angels here, Cherubim and Seraphim here, Satan here and Demons here.
Demons in Augustine of Hippo’s The Confessions.
Book VIII
Chapter 2 For he was fearful of offending his friends, proud demon-worshippers, from the height of whose Babylonian dignity, as from cedars of Lebanon which had not yet been broken by the Lord, he thought a storm of enmity would descend upon him…guilty of a great fault in being ashamed of the sacraments of the humility of Your word, and not being ashamed of the sacrilegious rites of those proud demons, whose pride he had imitated and their rites adopted, he became bold-faced against vanity, and shame-faced toward the truth.
Book III
Chapter 3 And Your faithful mercy hovered over me afar. Upon what unseemly iniquities did I wear myself out, following a sacrilegious curiosity, that, having deserted You, it might drag me into the treacherous abyss, and to the beguiling obedience of devils, unto whom I immolated my wicked deeds, and in all which You scourged me!…Nothing can more nearly resemble the actions of devils than these.
Chapter 6 Therefore I fell among men proudly raving, very carnal, and voluble, in whose mouths were the snares of the devil— the birdlime being composed of a mixture of the syllables of Your name, and of our Lord Jesus Christ, and of the Paraclete, the Holy Ghost, the Comforter.
Book IV
Chapter 2 For he was to slay certain living creatures in his sacrifices, and by those honours to invite the devils to give me their support…But I would not, forsooth, have sacrifices offered to devils on my behalf, though I myself was offering sacrifices to them by that superstition.
Book V
Chapter 3 Let me lay bare before my God that twenty-ninth year of my age. There had at this time come to Carthage a certain bishop of the Manichæans, by name Faustus, a great snare of the devil, and in any were entAngeld by him through the allurement of his smooth speech; the which, although I did commend, yet could I separate from the truth of those things which I was eager to learn.
Book VII
Chapter 3 If the devil were the author, whence is that devil? And if he also, by his own perverse will, of a good Angel became a devil, whence also was the evil will in him whereby he became a devil, seeing that the Angel was made altogether good by that most Good Creator?”
Book VIII
Chapter 4 By how much the more welcome, then, was the heart of Victorinus esteemed, which the devil had held as an unassailable retreat, and the tongue of Victorinus, with which mighty and cutting weapon he had slain many.
Book IX
Chapter 7 For when they were revealed and dug up and with due honour transferred to the Ambrosian Basilica, not only they who were troubled with unclean spirits (the devils confessing themselves) were healed, but a certain man also, who had been blind many years, a well-known citizen of that city, having asked and been told the reason of the people’s tumultuous joy, rushed forth, asking his guide to lead him there.
Book X
Chapter 42 For the devil it was, transforming himself into an Angel of light.
In the next segment, we will consider more on Demons in Augustine of Hippo.
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