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Cherubim, Demons, Devil & Satan in Alexander of Alexandria’s Epistles on Arianism and the Deposition of Arius

Herein we provide info on Cherubim, Demons, Devil and Satan from Alexander of Alexandria (?-326 AD). The fuller complete result consists of quotations of those sections within the text that refer to Angels, Cherubim, Seraphim, Devil, Satan, demons, serpent and dragon. The point is not to elucidate these references but to provide relevant partial quotations and citations. See my section on Angels here, Cherubim and Seraphim here, Satan here and Demons here.

Cherubim
5:7 Moreover, He being made like to man whom He had saved, ascended to the height of heaven, to offer before His Father, not gold or silver, or precious stones, but the man whom He had formed after His own image and similitude; and the Father, raising Him to His right hand, has seated Him upon a throne on high, and has made Him to be judge of the peoples, the leader of the Angelic host, the charioteer of the cherubim, the Son of the true Jerusalem, the Virgin’s spouse, and King for ever and ever. Amen.

6. The Addition in the Codex, with a Various Reading
He is the resurrection and the salvation of all; He is the Guide of the erring, the Shepherd of men who have been set free, the life of the dead, the charioteer of the cherubim, the standard-bearer of the Angels, and the King of kings, to whom be glory for ever and ever. Amen.

Demons
1:10 The religious perspicuity of the ancient Scriptures caused them no shame, nor did the consentient doctrine of our colleagues concerning Christ keep in check their audacity against Him. Their impiety not even the demons will bear, who are ever on the watch for a blasphemous word uttered against the Son.

Devil
1:1-2 For incited by the devil who works in them, to the lust of that which is set before them, and throwing away all religious scruples, they trample under foot the fear of the judgment of God…Hence it comes to pass that some, subscribing their letters, receive them into the Church, although in my opinion the greatest guilt lies upon those ministers who venture to do this; because not only does the apostolic rule not allow of it, bat the working of the devil in these men against Christ is by this means more strongly kindled.

2:2, 5 Some one asked of them whether the Son of God could change even as the devil changed; and they feared not to answer that He can; for since He was made and created, He is of mutable nature…Paul, too, having learned these things from the Saviour, wrote, “In the latter times some shall depart from the faith, giving heed to seducing spirits, and doctrines of devils which turn away from the truth.”

Satan
1:10 Oh, the pride of Satan which has taken root in their unholy souls.

In the next segment, we will consider Angels and Demons in Alexander of Lycopolis.

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