apologetics

Book review: “Eden: The Knowledge of Good and Evil 666” by Dr. Joye Jeffries Pugh

Paperback: 481 pages Publisher: Tate Pub & Enterprises LLC (December 31, 2006 AD) ISBN-10: 1598862537 ISBN-13: 978-1598862539 Let us get right to a problem with this book: as you keep turning the pages you get sad at the fact that its end is drawing closer. The book is really that fascinating and engaging. Of course, …

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Dan Barker’s FANG Turn Out to Be a Milk Tooth

Herein I will merely reproduce an article by Kyle Butt, M.A., entitled “The FANG Argument: A Refutation,” (Apologetics Press, Reason & Revelation, April 2009 – 8[4]:13, 16-R). You may recall that Kyle Butt debated Dan Barker—a debate which I reviewed at this link. Following is Kyle Butt’s article: ~~~~~~~~~~~~~~~~~~~~

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Tips that Atheists [et al.] can use for Understanding the Bible

Anthony, of Athanatos Christian Apologetics Ministry, has published an interesting article that covers some basics of hermeneutics. While these are essentially Hermeneutics 101, they are very, very necessary especially as some peoples’, so called, knowledge of the Bible comes from conducting internet searches for “bible contradictions and evilbible” or some such thing. My essays on …

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Does the Universe Have a Purpose? – on the Richard Dawkins, William Lane Craig, et al. debate

In my essay Will William Lane Craig debate Richard Dawkins? I pondered whether William Lane Craig would debate Richard Dawkins—or rather, the other way around. For his part, Richard Dawkins had stated the following, “I’ve never heard of William Craig…A debate with him might look good on his resume, but it wouldn’t look good on …

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Tetelestai, Jesus, paid in full, it is finished.jpg

Atheists claim that “the Old Testament still applies”—UPDATE

Well, the update thus far relates to AnAuthenticAtheist asking me, Can you give an example of me “taking something without question and running with it”? I’d very much appreciate it. Also, be sure not to ignore the first part of the scripture you partially quoted. In particular, “Do not think that I have come to …

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