Titus 1:10-16 notes that:
…many unruly and vain talkers and deceivers…Whose mouths must be stopped, who subvert whole houses, teaching things which they ought not, for filthy lucre’s sake…Wherefore rebuke them sharply, that they may be sound in the faith; Not giving heed to Jewish fables, and commandments of men, that turn from the truth.
The serpent seed of Satan certainly qualifies as being such a fable.
Bertrand L. Comparet wrote the following in his book The Cain / Satanic Seed Line (San Diego, CA; Your Heritage, 1976 AD) regarding reactions to the serpent seed of Satan theory:
The reply of the churchianity preachers is usually to quote Genesis 4:1. “And Adam knew his wife, and she conceived and bare Cain.” Notice that what is not said is more significant that what is said, the Bible nowhere says Adam begat Cain.
It is literally beyond reason to quote a text which states that “Adam knew his wife, and she conceived and bare Cain” and conclude from it that “the Bible nowhere says Adam begat Cain.” Sadly, is a typical great example of how the serpent seedline of Satan theory is concocted and promulgated.
In part, this is a specific reply to serpent seed theorist Zen Garcia who has asserted:
…in regard to the Hebrew words for fruit, tree, eat of, touch, and seed, that all of these words have specific association with children, descendants, progeny or are in some way associated to a sexual act.
Thus, he proposes a radical interpretation of Genesis 3. To begin with, even if we grant that all of these words have specific association with a sexual act (which is granting a lot, as we shall see) this only denotes the low level of pop-research in which such personages are engaged.
Most words, in any language, have more than one meaning and the meaning in any given case is determined by the context. Thus, one cannot look at the words listed by Zen and chose meaning #5 for this one, meaning #2 for that one and meaning #7 for the other and claim to have determined the true meaning of a text. This is particularly the case when one sets off with a presupposition to combine alternate meanings into a predetermined conclusion.
Let us go relevant word by relevant word and disambiguate Genesis 3’s key portions with single bracket within which will be the serpent seedline theorists’ rewriting and double brackets within which will be my additions based on if the theorists were contextually consistent which they, of course, are not:
Now the serpent was more subtil than any beast of the field which the LORD God had made. And he said unto the woman, Yea, hath God said, Ye shall not eat [[have sex with]] of every tree [[beings or some sort thus, multiple sex partners]] of the garden? And the woman said unto the serpent, We may eat [[have sex with]] of the fruit [[sex organ?]] of the trees [[beings or some sort thus, multiple sexual partners]] of the garden: But of the fruit [[sex organ?]] of the tree [Satan] which is in the midst of the garden, God hath said, Ye shall not eat of it, neither shall ye [[sexually]] touch it, lest ye die…
And when the woman saw that the tree [Satan] was good [[another reference to sex?]] for food [[sexual pleasure?]], and that it was pleasant to the eyes, and a tree [Satan] to be desired to make one wise, she took of the fruit [[sex organ?]] thereof, and did eat [[have sex]], and gave also unto her husband with her; and he did eat [[thus, Adam also had sex with Satan]]. And the eyes of them both were opened, and they knew that they were naked; and they sewed fig leaves together, and made themselves aprons…I will put enmity between thee and the woman, and between thy seed [Satan’s seedline via Cain] and her seed [Adam’s seedline via Seth]; it shall bruise thy head, and thou shalt bruise his heel…
And unto Adam he said, Because thou hast hearkened unto the voice of thy wife, and hast eaten [[had sex]] of the tree [[Satan]], of which I commanded thee, saying, Thou shalt not eat of [[have sex with]] it: cursed is the ground for thy sake; in sorrow shalt thou eat [[Adam has to have sex with the ground]] of it all the days of thy life; Thorns also and thistles [[OUCH!!!]] shall it bring forth to thee; and thou shalt eat [[Adam has to have sex with]] the herb of the field; In the sweat of thy face shalt thou eat [[Adam has to have sex with]] bread, till thou return unto the ground; for out of it wast thou taken: for dust thou art, and unto dust shalt thou return.
Also, keep in mind that in Genesis 2, “And the LORD God commanded the man, saying, Of every tree [[various beings]] of the garden thou mayest freely eat [[have multiple sex partners]]: But of the tree [Satan] of the knowledge of good and evil, thou shalt not eat [have sex] of it: for in the day that thou eatest [has sex with] thereof thou shalt surely die.”
Moreover, Genesis 4:3 notes that apparently Cain wanted to have sex with God as “Cain brought of the fruit [[sexual organs?]] of the ground an offering unto the LORD” with verses 5-7 noting:
But unto Cain and to his offering he had not respect. And Cain was very wroth, and his countenance fell. nd the LORD said unto Cain, Why art thou wroth? and why is thy countenance fallen? If thou doest well, shalt thou not be accepted? and if thou doest not well, sin lieth at the door. And unto thee shall be his desire, and thou shalt rule over him.
Note that God is interacting with Cain with regards to his actions and not his genetics as God focuses on that which Cain “doest.”
In the next segment we will go word by word through fruit, tree, eat, touch, seed in order to see if they have specific association with a sexual act.
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